Frederick Augustus Voigt Quotes

It is said that only when the Germans are weak and disunited are they great—great, that is to say, in art and letters, in science, in speculative thought.

Parliamentary government does not suit the Germans. They cannot conceive of loyal opposition or of opposition without personal animosity. They care little for individual freedom. But they do care for equality and they have a passion for justice. Egalitarian States tend to be despotic, and when the passion for justice becomes a frenzy that moves whole multitudes, it will lead to extreme injustice.

The Russian Socialism of the German Communists, the liberal Socialism of the Social Democrats, the national, and therefore German, Socialism of the National Socialists—Socialism, in one form or another, was desired by the vast majority of Germans. In the end, Socialism prevailed.

What happened to the German genius under the National Socialist visitation? Books were banned or burnt, works of art were destroyed or cosigned to lumber rooms, artists were condemned to solitude, writers were silenced or driven into exile. Upon the genius of Germany a crude, anti-scientific, anti-philosophical, pseudo-religious ideology animated by a narrow, ruthless fanaticism were impressed. Despite its youthful fervour, Hitler’s National Socialism was not a rejuvenation.

Believing as he does in force and determined to secure nothing by peaceful means that can be secured by violence, the Marxist lives in hope of wars and crises that will so unbalance the social order and so loosen the restraint imposed by law and custom, that violence can achieve a maximum breadth and intensity. The situation then arises which the Marxist terms ‘revolutionary.’ It is the situation he desires because he believes that only then is the ‘final and decisive battle possible.’ To Lenin —as to Hitler—the Great War was welcome because it promised to fulfill the revolutionary dream.

Lenin and Hitler are quite unashamed in their constant advocacy of ruthlessness, of the bloodiest wars and upheavals. Throughout all Marxian and National Socialist literature there is not a trace of pity, magnanimity, forgiveness, or of any generous feeling, not one word of respect for honor or for righteousness—not one trace of toleration, not the slightest appreciation for a foe who might be brave, or even right in his own way.

That the individual has any rights of his own, even the right to live, has no meaning at all to Lenin or Hitler.

He who is never ashamed of his country has as little patriotism as he who is never proud of his country.

Like Marx and Lenin, Hitler is an anti-capitalist. And as ‘capitalism ’ is evil, it is, in Hitler’s eyes, Jewish. Anti-Semitism and anti-Capitalism frequently go hand in hand—the Pan-German movement before the war and Austria’s anti-Semitism were strongly anti-capitalistic. Hitler made them indissoluble in Germany. He succeeded in bringing about a fusion of class hatred and racial hatred, of revolutionary socialism and revolutionary nationalism.

For the ‘little man’ the Marxist feels far greater hatred than for the capitalist. The ‘little man’ is worse than counter-revolutionary.’ He is unrevolutionary, and to be unrevolutionary is, in the eyes of the Marxist, to be a kind of leper. Marxists are habitually contemptuous of the ‘petit bourgeois mind’ as not a mind at all, but something reptilian, something infinitely mean and ignominious.

Every enlightened, humane, and patriotic Englishman has been ashamed, upon occasion, of what his country has done and will be fearful of what she may do yet. He would be a Pharisee were he to assume that there is a separate England of evil-doers: that this England is not his England, the real England, but another England.

There were never so many who believe in nothing as there are today. The super-abundance of false beliefs has led to unbelief. But today the way to belief has led to unbelief. There is no other way.

Lenin is a would-be destroyer of religion, Hitler a corrupter of religion. The National Socialist attack, accepting as it does much of liberal theology and natural religion, is far more dangerous to Christianity than the godlessness of its decay. Lenin would destroy the altar or at least promote its decay. Hitler would preserve the altar while replacing the Cross of Christ by the Swastika.

Marxism has led to Fascism and National-Socialism, because, in all essentials, it is Fascism and National Socialism.

The Marxian and National Socialist conception of history is not ‘historical’ at all, nor ‘scientific,’ nor ‘objective.’ It is sectarian and dictatorial. The myth, the ‘theory,’ the ‘ideology,’ or the ‘Weltanschauung’ is imposed upon the past, and ‘ideological’ dictatorship is established, all history being pressed, bludgeoned, and trimmed until it becomes a record of the transition from the primitive state of nature to the apocalypse that inaugurates the Millennium and brings history to an end.