If a person has faith, Bhāradvāja, he preserves truth when he says: 'My faith is thus'; but he does not yet come to the conclusion: 'Only this is true, anything else is wrong.' In this way, Bhāradvāja, there is the preservation of truth; in this way he preserves truth; in this way we describe the preservation of truth. But as yet there is no discovery of truth.

Oneself, indeed, is one's own protector.
One does, indeed [make] one's own destiny.
Therefore, control yourself
As a merchant does a fine horse.

Better it is to live alone; there is no fellowship with a fool. Live alone and do no evil; be carefree like an elephant in the elephant forest.

"Suppose a man threw into the sea a yoke with one hole in it, and the east wind carried it to the west, and the west wind carried it to the east, and the north wind carried it to the south, and the south wind carried it to the north. Suppose there were a blind turtle that came up once at the end of each century. What do you think, bhikkhus? Would that blind turtle put his neck into that yoke with one hole in it?"
"He might, venerable sir, sometime or other at the end of a long period."
"Bhikkhus, the blind turtle would sooner put his neck into that yoke with a single hole in it than a fool, once gone to perdition, would take to regain the human state, I say. Why is that? Because there is no practising of the Dhamma there, no practising of what is righteous, no doing of what is wholesome, no performance of merit. There mutual devouring prevails, and the slaughter of the weak."

Delightful are forests
Where the public does not delight.
There the passion-free delight,
Not seeking sensual pleasure.