The slight criticism of evolution I offer should not be taken as evidence that I do not believe in evolution; I do. Let's not blame God for everything. I also believe in Lamarckism, as it was put forward by Lamarck. (The Lamarckism presented in standard textbooks is actually Lysenkoism, a straw man set up by the opponents of Lamarckism, palpably false and easily disproved.) There is no paradox in that: Lamarckism and Darwinism are not mutually exclusive, except politically.

In the marketplace he told of honor, and how it is a higher law than any law. At the crossroads he talked of freedom, the freedom of the wind and clouds, and freedom that loves all things and is without guilt. Beside the city gates he told stories of the forgotten cities that were and of the forgotten cities that might be, if only men would forget them.

We can dive to the bottom of the sea and some say NASA will fly us to the stars, and I have known men to plunge into the past—or the future—and drown. But there's one place where we can't go. We can't go where we are already. We can't go home, because our minds, and our hearts, and our immortal souls are already there.

Any representation of a god is ultimately a lie, Silk explained. It may be a convenient lie, and it may even be a reverent one; but it's ultimately false. ... Neither image would be more nearly true than the other, or more true than any other—merely more appropriate.

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This, then, is the new illiteracy, the illiteracy of those who can read but don't. [...] This new illiteracy is more pernicious than the old, because unlike the old illiteracy it does not debar its victims from power and influence, although like the old illiteracy it disqualifies them for it. Those long-dead men and women who learned to read so that they might read the Bible and John Bunyan would tell us that pride is the greatest of all sins, the father of sin. And the victims of the new illiteracy are proud of it. If you don't believe me, talk to them and see with what pride they trumpet their utter ignorance of any book you care to name.

My definition of a great story has nothing to do with "a varied and interesting background." It is: One that can be read with pleasure by a cultivated reader and reread with increasing pleasure. The business about a varied and interesting background belongs to my definition of a good story.