Yow loveres axe I now this questioun, Who hath the worse, Arcite or Palamoun? 490 That oon may seen his lady day by day, But in prison he moot dwelle alway. That other wher him list may ryde or go, But seen his lady shal he never-mo. Now demeth as yow liste, ye that can, 495 For I wol telle forth as I bigan. Explicit prima Pars. Sequitur pars secunda.

The life so brief, the art so long in the learning, the attempt so hard, the conquest so sharp, the fearful joy that ever slips away so quickly - by all this I mean love, which so sorely astounds my feeling with its wondrous operation, that when I think upon it I scarce know whether I wake or sleep.

Against this horrible Sin of Sloth, and the branches of the same, there is a virtue called fortitude or strength. This is a love by which a man despises noxious things. This virtue is so mighty and so vigorous that it dares to withstand and wisely keep itself from perils that are wicked, and to wrestle successfully against the assaults of the Devil. For this virtue enhances and strengthens the soul, just as Sloth lessens it and makes it grow feeble. This fortitude will endure, by patient stoicism, the travails that may befall.

He hath considered shortly, in a clause
The trespas of hem bothe, and eek the cause,
And althogh that his ire hir gilt accused,
Yet in his resoun he hem bothe excused,
As thus: he thoghte wel that every man
Wol helpe himself in love if that he kan,
And eek delivere himself out of prisoun;

Ye sey right sooth; this Monk he clappeth lowde.
He spak how Fortune covered with a clowde
I noot nevere what; and als of a tragedie
Right now ye herde, and pardee, no remedie
It is for to biwaille ne compleyne
That that is doon, and als it is a peyne,
As ye han seyd, to heere of hevynesse.
Sire Monk, namoore of this, so God yow blesse!
Youre tale anoyeth al this compaignye.
Swich talkyng is nat worth a boterflye,