The fiery heat of love by now had cooled,
For from the time he kissed her hinder parts
He didn't give a tinker's curse for tarts;
His malady was cured by this endeavor
And he defied all paramours whatever.

"Chese now," quod she, "oon of thise thynges tweye:
To han me foul and old til that I deye,
And be to yow a trewe, humble wyf,
And nevere yow displese in al my lyf,
Or elles ye wol han me yong and fair,
And take youre aventure of the repair
That shal be to youre hous by cause of me,
Or in som oother place, may wel be.
Now chese yourselven, wheither that yow liketh."

Of Pride. And though it be so that no man can accurately tell the number of the twigs and the evils that come from Pride, yet will I show you a part of them, as you shall understand. There is Disobedience, Boasting, Hypocrisy, Contempt, Arrogance, Impudence, Swelling of Heart, Insolence, Elation, Impatience, Haughtiness, Presumption, Irreverence, Obstinacy, Vainglory, and many another twig that I can not declare.

No more of this,” said our Host, “for the dignity Of God. Your storytelling is making me So terribly weary of your stupidity That, really, as I hope some day to be blessed, My ears are aching from your utterly senseless 5 Blather. Send such poetry to the devil! Whatever you call it, it’s stuff of the lowest level.

The Wife of Bath A good Wife was there from Bath. She was somewhat deaf, and that was a pity. Of cloth-making had she such a skill that she surpassed even the weavers of Ypres and of Ghent. In all the Parish there was no Wife who dared precede her to the offering at Mass; and, if perchance one did, it was certain so wrathful was she that she forgot all thoughts of charity.

Into two ranks did the armies dress themselves, and, when that their names were read aloud, so that in their numbers there would be no guile, each Knight did respond unto his name. Then were the gates shut, and then did the cry resound: “Do now your duty, young Knights proud!

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Against this horrible Sin of Sloth, and the branches of the same, there is a virtue called fortitude or strength. This is a love by which a man despises noxious things. This virtue is so mighty and so vigorous that it dares to withstand and wisely keep itself from perils that are wicked, and to wrestle successfully against the assaults of the Devil. For this virtue enhances and strengthens the soul, just as Sloth lessens it and makes it grow feeble. This fortitude will endure, by patient stoicism, the travails that may befall.