Gherardo Gnoli Quotes

Having done away with the obstacle provided by the theory of the trans-Caucasian migration..., we can see both these peoples as western branches of those same Airyas that in the Younger Avesta are described as being settled in such a large part of the eastern Iranian world....

[The horizon of the Avesta] “is according to Burrow, wholly eastern and therefore certainly earlier than the westward migrations of the Iranian tribes.” ...

“in the denomination of Ariana, which became known to the Greeks after the Macedonian conquest of the eastern territories of the old Persian empire, there was obviously reflected a tradition that located the Aryan region in the central-southern part of eastern Iran, roughly from the Hindukus southwards, and that considered some of the Medes and the Persians in the west and some of the Bactrians and Sogdians in the north as further extensions of those people who were henceforth known by the name of Ariani. And this, to tell the truth, fits nicely into the picture we have been trying to piece so far. Here too, as in the passages of the Avesta we have studied from the Mihr Yast and the Zamyad Yast, the geographical horizon is central-eastern and southeastern; the northern lands are also completely peripheral, and Chorasmia, which is present only in the very peculiar position of which we have spoken in the Mihr Yast, is not included.” ...

The only possible identification of Airyana Vaejah must point to the great Hindukus mountain range.

“the importance of cattle in various aspects of the Gathic doctrine can be taken as certain. This importance can be explained as a reflection in religious practice and myth of a socioeconomic set-up in which cattle-raising was a basic factor.” ...

Given its very Oriental horizon, this list must be pre-Achaemenid; on the other hand, the remarkable extendedness of the territories concerned recommends situating them in a period much later than the Zoroastrian origins. (…) one or several centuries later than Zarathuštra’s preaching.

The foregoing leads us to believe that the answer which we gave earlier, at the beginning of this chapter, to the question as to whether we ought to see a sort of continuity and a close link between the western Aryas, the Medes and the Persians and the Airyas of the Avestan people, is a well grounded one. We can reply that the Aryas who became part of the ethnic groups of the Medes and the Persians were none other than western branches of the Avestan Airyas who, in their westward migrations, had taken with them the name Aryan and so had extended, in a way, the boundaries of Ariana proper.

A much more convincing theory than that of the western Iranians having emigrated from North to South across the Caucasus is that of a slow, progressive East-West emigration, a gradual penetration as it were, over the centuries, from the end of the 2nd millennium to the first half of the 1st millennium B.C. ...

“we may consider that the northernmost regions where Zoroaster carried out his work were Bactria and Areia”. ...

[the attempt to transpose the geography of the Avesta from Afghanistan to western Iran] “was doubtless due to different attempts made by the most powerful religious centres of western Iran and the influential order of the Magi to appropriate the traditions of Zoroastrianism that had flourished in the eastern territories of the plateau in far-off times. Without a doubt, the identification of Raya with Adurbadagan, more or less parallel with its identification with Ray, should be fitted into the vaster picture of the late location of Airyana Vaejah in Adarbayjan.” ...

[the airyo-Sayana refers to] “the vast region that stretches southward from the Hindukus,” ... “from the southern slopes of the great mountain chains towards the valleys of the rivers that flow south, like the Hilmand…” “there is a substantial uniformity in the geographical horizon between Yt.XIX and Yt.X ... and the same can be said for Vd.I … these Avestan texts which contain in different forms, and for different purposes, items of information that are useful for historical geography give a fairly uniform picture: eastern Iran, with a certain prevalence of the countries reaching upto the southern slopes of the Hindukus.” ...

The main obstacle to a reconstruction that closely links the western Aryas to the Avestan Airyas is, in my opinion, the one arising from the theories that the Medes and the Persians emigrated from the North rather than from the East, that is to say, for instance, from south-east Russia (some scholars connect them with the so-called Andronovo culture) to the region lying North or North-West of the Caspian and across the Caucasus to the Urmia Lake region and, lastly, in an easterly and southeasterly direction towards the Zagros mountains.

[the Avesta reflects] “an historical situation in which Iranian elements exist side by side with … Aryan or Proto-Indoaryan (elements)”. ...

[Airyana Vaējah... ]"the country is characterized, in the Vd.I context, by an advanced state of mythicization".

There is no evidence for thinking that the Zoroastrian message was meant for the Iranians alone. On the-contrary, history suggests that the exact opposite is likely, and there are also indisputable facts … which show clearly that Zoroaster’s teaching was addressed, earlier on at least to all men ... whether they were Iranians or not, Proto-Indoaryans or otherwise…