The standard smother-out technique," Verkan Vall grinned. "I only heard a little talk about the 'flying saucers,' and all of that was in joke. In that order of culture, you can always discredit one true story by setting up ten others, palpably false, parallel to it.

Two were Assassins, and the other three were of a breed Verkan Vall had learned to recognize on any time-line—the arrogant, cocksure, ambitious, leftist politician, who knows what is best for everybody better than anybody else does, and who is convinced that he is inescapably right and that whoever differs with him is not only an ignoramus but a venal scoundrel as well.

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We define people as criminals when they suffer from psychological aberrations of an antisocial character, usually paranoid—excessive egoism, disregard for the rights of others, inability to recognize the social necessity for mutual cooperation and confidence.

“What gods did your people worship?”
“Oh, my people had many gods. There was Conformity, and Authority, and Expense Account, and Opinion. And there was Status, whose symbols were many, and who rode in the great chariot Cadillac, which was almost a god itself. And there was Atom-bomb, the dread destroyer, who would some day come to end the world. None were very good gods, and I worshiped none of them.

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Before the epidemic ended, it had almost de-populated this planet. Since the survivors knew nothing about germs, they blamed it on the anger of the gods—the old story of recourse to supernaturalism in the absence of a known explanation—and a fanatically anti-scientific cult got control.

“I wanted to know what sort of a madman—there are various kinds of madmen, all of whom must be handled differently—but all Hartenstein would tell me was that he had unrealistic beliefs about the state of affairs in Europe.”
“Ha! What diplomat hasn’t?” I asked.

What does he think a religion is, on this sector, anyhow? Do you think these savages dreamed up that six-armed monstrosity, up there, to express their yearning for higher things, or to symbolize their moral ethos, or as a philosophical escape-hatch from the dilemma of causation? They never even heard of such matters. On this sector, gods are strictly utilitarian. As long as they take care of their worshipers, they get their sacrifice; when they can’t put out, they have to get out. How do you suppose these Chulduns, living in the Caucasus Mountains, got the idea of a god like a crocodile, anyhow? Why, they got it from Homran traders, people from down in the Nile Valley. They had a god, once, something basically like a billy goat, but he let them get licked in a couple of battles, so out he went.