Helen Keller Quotes

You cannot touch the clouds, you know; but you feel the rain and know how glad the flowers and the thirsty earth are to have it after a hot day. You cannot touch love either; but you feel the sweetness that it pours into everything. Without love you would not be happy or want to play.

Once I knew the depth where no hope was, and darkness lay on the face of all things... But a little word from the fingers of another fell into my hand that clutched at emptiness, and my heart leaped to the rapture of living.

But the examinations are the chief bugbears of my college life. Although I have faced them many times and cast them down and made them bite the dust, yet they rise again and menace me with pale looks, until like Bob Acres I feel my courage oozing out at my finger ends. The days before these ordeals take place are spent in cramming your mind with mystic formula and indigestible dates — unpalatable diets, until you wish that books and science and you were buried in the depths of the sea.

At last the dreaded hour arrives, and you are a favoured being indeed if you feel prepared, and are able at the right time to call to your standard thoughts that will aid you in that supreme effort. It happens too often that your trumpet call is unheeded. It is most perplexing and exasperating that just at the moment when you need your memory and a nice sense of discrimination, these faculties take to themselves wings and fly away. The facts you have garnered with such infinite trouble invariably fail you at a pinch.

There is one universal religion, Helen — the religion of love. Love your Heavenly Father with your whole heart and soul, love every child of God as much as ever you can, and remember that the possibilities of good are greater than the possibilities of evil; and you have the key to Heaven.

Life is an exciting business, and most exciting when it is lived for others.

It is beyond a doubt that everyone should have time for some special delight, if only five minutes each day to seek out a lovely flower or cloud or star, or learn a verse to brighten another’s dull task. What is the use of such terrible diligence as many tire themselves out with, if they always postpone their exchanges of smiles with Beauty and Joy to cling to irksome duties and relations?

What does this beauty or than music mean to you? You cannot see the waves rolling up the beach or hear their roar. What do they mean to you?' In the most evident sense they mean everything. I cannot fathom or define their meaning any more than I can fathom or define love or religion or goodness.

The only thing worse than being blind is having sight but no vision.

Resolve to keep happy, and your joy and you shall form an invincible host against difficulties.

The only lightless dark is the night of ingnorance and insensibility.

إنه من الجدير بأولئك الذين لهم عيون تبصر أن يتخذوا من اغنية الفجر ومشهد كل يوم مناسبة يحتفلون فيها باستقبال هذا الجمال المتجدد!

I can see, and that is why I can be happy, in what you call the dark, but which to me is golden. I can see a God-made world, not a manmade world.

Happiness cannot come from without. It must come from within. It is not what we see and touch or that which others do for us which makes us happy; it is that which we think and feel and do, first for the other fellow and then for ourselves.

So long as I confine my activities to social service and the blind, they compliment me extravagantly, calling me ‘arch priestess of the sightless,’ ‘wonder woman,’ and a ‘modern miracle.’ But when it comes to a discussion of poverty, and I maintain that it is the result of wrong economics — that the industrial system under which we live is at the root of much of the physical deafness and blindness in the world — that is a different matter! It is laudable to give aid to the handicapped. Superficial charities make smooth the way of the prosperous; but to advocate that all human beings should have leisure and comfort, the decencies and refinements of life, is a Utopian dream, and one who seriously contemplates its realization indeed must be deaf, dumb, and blind.

It seems to me that there is in each of us a capacity to comprehend the impressions and emotions which have been experienced by mankind from the beginning. Each individual has a subconscious memory of the green earth and murmuring waters, and blindness and deafness cannot rob him of this gift from past generations. This inherited capacity is a sort of sixth sense- a soul-sense which sees, hears, feels, all in one.