Viewed from Mount Vernon Street, the problem of life was as simple as it was classic. Politics offered no difficulties, for there the moral law was a sure guide. Social perfection was also sure, because human nature worked for Good, and three instruments were all she asked — Suffrage, Common Schools, and Press. On these points doubt was forbidden. Education was divine, and man needed only a correct knowledge of facts to reach perfection:

Everyone knows they’re going to die,” he said again, “but nobody believes it. If we did, we would do things differently.

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Both were illogical and heretical by essence; — in strict discipline, in the days of the Holy Office, a hundred years later, both would have been burned by the Church, as Jeanne d'Arc was, with infinitely less reason, in 1431.

Although certain to be contradicted by every pious churchman, a heretic must insist on thinking that the Mater Dolorosa was the logical Virgin of the Church, and that the Trinity would never have raised her from the foot of the Cross, had not the Virgin of Majesty been imposed, by necessity and public unanimity, on a creed which was meant to be complete without her.

The difficulty is no concern of ours, but the great scholars who took upon themselves to explain it made it worse, until at last one gathers only that Saint Thomas held one of three views: either the soul of humanity was individualized by God, or it individualized itself, or it was divided by ratio of quantity, that is, by matter.