Henry Steel Olcott Quotes

119. Q. And what is that which is most valuable? A. To know the whole secret of man's existence and destiny, so that we may estimate at no more than their actual value this life and its relations; and so that we may live in a way to ensure the greatest happiness and the least suffering for our fellow-men and ourselves.

123. Q. Do these differ with each individual? A. Yes: but all men suffer from them in degree.

So long as one's perceptions are restricted to sensuous experiences, one's knowledge will be proportionately small; to become truly wise, one must burst the bonds of illusion, tear away the curtain of MAYA, break the chains of passion, learn the self and put it in command of our consciousness and our actions.

2. Q. What is Buddhism? A. It is a body of teachings given out by the great personage known as the Buddha.

The thoughtful student, in scanning the religious history of the race, has one fact continually forced upon his notice, viz., that there is an invariable tendency to deify whomsoever shows himself superior to the weakness of our common humanity.

13. Q. What is its meaning? A. Enlightened; or, he who has the all-perfect wisdom. The Pālī phrase is Sabbannu, the One of Boundless Knowledge. In Samskrt it is Sarvajña.

The history of Sākya Muni's life is the strongest bulwark of his religion. As long as the human heart is capable of being touched by tales of heroic self-sacrifice, accompanied by purity and celestial benevolence of motive, it will cherish his memory.

118. Q. Why does ignorance cause suffering? A. Because it makes us prize what is not worth prizing, grieve when we should not grieve, consider real what is not real but only illusionary, and pass our lives in the pursuit of worthless objects, neglecting what is in reality most valuable.

127. Q. Can you give a better word for salvation? A. Yes, emancipation.

129. Q. And when this salvation or emancipation is attained, what do we reach? A. NIRVĀNA.

Patanjali tells us that the "... local deities will assail such a Yogi [one who is only in the rudimentary stage], and will endeavor to divert him from the religious abstraction which he has attained, by bringing before him sensual gratifications, or by exciting in his mind thoughts of personal aggrandizement, but he should partake of these gratifications without interest, for if these deities succeed in exciting desire in the mind, he will be thrown back to all the evils..."

What he taught may be summed up in a few words, as the perfume of many roses may be distilled into a few drops of attar: Everything in the world of Matter is unreal; the only reality is in the world of Spirit.

The neophyte is never in greater danger of falling a victim to delusion than when he has subjected his grosser passions and begun to develop his psychic sight, hearing, and touch. He is like the newborn babe getting its first lessons of cisuterine life, grasping at the pretty silver moon, clutching at fire and lamp, miscalculating distances, tottering upon its feeble legs.

19. Q. Tell me again when Prince Siddhārtha was born? A. Six hundred and twenty-three years before the Christian era.

121. Q. Name these Four Noble Truths? A. 1. The miseries of evolutionary existence resulting in births and deaths, life after life. 2. The cause productive of misery, which is the selfish desire, ever renewed, of satisfying one's self, without being able ever to secure that end. 3. The destruction of that desire, or the estranging of one's self from it. 4. The means of obtaining this destruction of desire.