All birth means separation from the All, the confinement within limitation, the separation from God, the pangs of being born ever anew. The return into the All, the dissolution of painful individuation, the reunion with God means the expansion of the soul until it is able once more to embrace the All.

It was one of the triumphant periods of our journey; we had brought the magic wave with us ; it cleansed everything. The native paid homage on his knees to beauty, the lord of the castle produced a poem which dealt with our evening activities. The animals from the forest lurked close to the castle walls, and in the river the gleaming fishes moved in lively swarms and were fed with cakes and wine. p. 26

He lived in this dream world more than in the real one. The real world: classroom, courtyard, library, dormitory, and chapel were only the surface, a quivering film over the dream-filled super-real world of images.

بیش از یک قرن اروپا کاری جز ساختن ماشین نکرد. اکنون، مقدار دقیق باروتی که برای کشتن آدمی لازم است را می داند، اما نمی داند چطور یک ساعت خوشبخت باشد.

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Each man had only one genuine vocation — to find the way to himself

He saw all these forms and faces in a thousand relationships become newly born. Each one was mortal, a passionate, painful example of all that is transitory. Yet none of them died, they only changed, were always reborn, continually had a new face: only time stood between one face and another.

... it would be better for our country and the world in general, if at least the few people who were capable of thought stood for reason and the love of peace instead of heading wildly with blind obsession for new war.

A father can pass on his nose and eyes and even his intelligence to his child, but not his soul. In every human being the soul is new

It is not our purpose to become each other; it is to recognize each other, to learn to see the other and honor him for what he is: each the other's opposite and complement. Ch. IV

Instead of playing his part as truly and honestly as he could, the German intellectual has constantly rebelled against the word and against reason and courted wonderful creations of sound, and wonderful beauties of feeling and mood that were never pressed home to reality, has left the greater part of its practical gifts to decay. None of us intellectuals is at home in reality. We are strange to it and hostile. That is why the part played by intellect even in our own German reality, in our history and politics and public opinion, has be so lamentable a one.

Within yourself is a stillness and a sanctuary to which you can retreat at any time and be yourself.

"Well," he said with equanimity, "you see, in my opinion there is no point at all in talking about music. I never talk about music. What reply, then, was I to make to your very able and just remarks? You were perfectly right in all you said. But, you see, I am a musician, not a professor, and I don't believe that, as regards music, there is the least point in being right. Music does not depend on being right, on having good taste and education and all that."

"Indeed. Then what does it depend on?"

"On making music, Herr Haller, on making music as well and as much as possible and with all the intensity of which one is capable. That is the point, Monsieur. Though I carried the complete works of Bach and Haydn in my head and could say the cleverest things about them, not a soul would be the better for it. But when I take hold of my mouthpiece and play a lively shimmy, whether the shimmy be good or bad, it will give people pleasure. It gets into their legs and into their blood. That's the point and that alone. Look at the faces in a dance hall at the moment when the music strikes up after a longish pause, how eyes sparkle, legs twitch and faces begin to laugh. That is why one makes music."

Home is neither here nor there. Home is within you, or home is nowhere at all.