French-English writer (1870–1953)
Joseph Hilaire Pierre René Belloc (27 July 1870 – 16 July 1953) was a Franco-English writer and poet, known chiefly for his essays and children's books; he was sometimes referred to by the nickname "Old Thunder". Belloc was also an orator, poet, sailor, satirist, writer of letters, soldier, and political activist.
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The Barbarian hopes — and that is the very mark of him — that he can have his cake and eat it too. He will consume what civilisation has slowly produced after generations of selection and effort but he will not be at pains to replace such goods nor indeed has he a comprehension of the virtue that has brought them into being. Discipline seems to him irrational, on which account he is for ever marvelling that civilisation should have offended him with priests and soldiers.
But anyhow, when you take up your pen you do something devilish pleasing: there is a prospect before you. You are going to develop a germ: I don't know what it is, and I promise you I won't call it creation — but possibly a god is creating through you, and at least you are making believe at creation. Anyhow, it is a sense of mastery and of origin, and you know that when you have done, something will be added to the world, and little destroyed.
This is what seems to me the grave, perhaps the gravest, evil of our time. For history is always somewhat false, and by its falsehood always somewhat warps judgment; but history written on the basis of deliberate falsehood and of repeated and prolonged suppression would be another matter altogether. It would not be history at all.
Now history is the memory of the race; and a man without memory is no longer a man.
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Now there is discoverable in man, Freewill. His actions are of moral value to him if they are undertaken upon his own initiative; not if they are undertaken under compulsion. Therefore the use of choice is necessary to human dignity. A man deprived of choice is
by that the less a man, and this we all show through the repugnance excited in us by unauthorized restraint and subjection, through coercion rather than authority, to another’s will. We cannot do good, or even evil, unless we do it freely; and if we admit the idea of good at all in human society, freedom must be its accompaniment.
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