Huston Smith Quotes

Taoist yogis sought to harness the Tao directly, drawing it first into their own heart-minds and then beaming it to others. Yogis who managed this feat would for the most part be unnoticed, but their life-giving enterprise did more for the community than the works of other benefactors.

Traditionally, every Chinese was Confucian in ethics and public life, Taoist in private life and hygiene, and Buddhist at the time of death, with a healthy dash of shamanistic folk religion thrown in along the way. As someone has put the point: Every Chinese wears a Confucian hat, Taoist robes, and Buddhist sandals. In Japan Shinto was added to the mix.

Sex is the divine in its most available epiphany.

A loving human being is not produced by exhortations, rules, and threats. Love only takes root in children when it comes to them--initially and most importantly from nurturing parents. Ontogenetically speaking, love is an answering phenomenon. It is literally a response.

Reserved as he [Confucius] was about the supernatural, he was not without it; somewhere in the universe there was a power that was on the side of right.

The people who first heard Jesus' disciples proclaiming the Good News were as impressed by what they saw as by what they heard. They saw lives that had been transformed--men and women who were ordinary in every way except for the fact that they seemed to have found the secret of living. They evinced a tranquility, simplicity, and cheerfulness that their hearers had nowhere else encountered. Here were people who seemed to be making a success of the enterprise everyone would like to succeed at--that of life itself.

It is obtuse to confuse Hinduism's images with idolatry, and their multiplicity with polytheism. They are 'runways' from which the sense-laden human spirit can rise for its "flight of the alone to the Alone.

The religions begin by assuring us that if we could see the full picture we would find it more integrated than we would normally suppose. Life gives us no view of the whole. [...] It is as if life were a great tapestry, which we face from its wrong side. This gives it the appearance of a maze of knots and threads, which for the most part appear chaotic.
From a purely human standpoint the wisdom traditions are the species' most prolonged and serious attempts to infer from the maze on this side of the tapestry the pattern which, on its right side, gives meaning to the whole. As the beauty and harmony of the design derive from the way its parts are related, the design confers on these parts a significance that we, seeing only scraps of the design, do not normally perceive.

Not only is the destiny of the individual bound up with the entire Church; it is responsible for helping to sanctify the entire world of nature and history.

Mystics of every faith report contacts with a world that startles and transforms them with its dazzling darkness. Zen stands squarely in this camp, its only uniqueness being that it makes breaking the language barrier its central concern.

No other civilization saw, appreciated, and classified so precisely the full spectrum of human personality types ... an achievement that has earned for India - the title of the world's introspective psychologist. The key to this psychological perceptiveness is her recognition to the extent to which people will differ and the degree to which these differences are to be respected.

The sheer immensity of the human self as envisioned by the world's religions is awesome.

What a curious portrait this is for the supposed founder of a religion. The Old Boy didn't preach. He didn't organize or promote. He wrote a few pages on request, rode off on a water buffalo, and that was it was far as he was concerned.

A second arresting feature of Jesus' language was its invitational style. Instead of telling people what to do or what to believe, he invited them to see things differently, confident that if they did so their behaviour would change accordingly. This called for working with peoples' imaginations more than with their reason or their will.

He [Jesus] could have been that [a healer and exorcist]--indeed, he could have been "the most extraordinary figure in … the stream of Jewish charismatic healers," as the same New Testament scholar goes on to say--without attracting more than local attention. What made him outlive his time and place was the way he used the Spirit that coursed though him not just to heal individuals but -- this was his aspiration -- to heal humanity, beginning with his own people.