They're on a cusp; a highly heterogeneous but highly connected — and stressedly connected — civilization. I'm not sure that one approach could encompass the needs of their different systems. The particular stage of communication they're at, combining rapidity and selectivity, usually with something added to the signal and almost always with something missed out, means that what passes for truth often has to travel at the speed of failing memories, changing attitudes, and new generations. Even when this form of handicap is recognized all they ever try to do, as a rule, is codify it, tidy it up. Their attempts of filter become part of the noise, and they seem unable to bring any more thought to bear on the matter than that which leads them to try and simplify what can only be understood by coming to terms with its complexity.

Ferbin’s father had had the same robustly pragmatic view of religion as he’d had of everything else. In his opinion, only the very poor and downtrodden really needed religion, to make their laborious lives more bearable. People craved self-importance; they longed to be told they mattered as individuals, not just as part of a mass of people or some historical process. They needed the reassurance that while their life might be hard, bitter and thankless, some reward would be theirs after death. Happily for the governing class, a well-formed faith also kept people from seeking their recompense in the here and now, through riot, insurrection or revolution.
A temple was worth a dozen barracks; a militia man carrying a gun could control a small unarmed crowd only for as long as he was present; however, a single priest could put a policeman inside the head of every one of their flock, for ever.

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It seemed at first glance like utter madness, yet it also, when one thought about it, appeared somehow no less implausible than any other explanation of how things truly were, and it had a sort of completeness about it that stifled argument. Assuming that every branching fork on the Universe map was taken randomly, all would still somehow be well; the likely things would always outnumber the unlikely and vastly outnumber the ludicrous, so as a rule things would happen much as one expected, with the occasional surprise and the very rare moment of utter incredulity.
Pretty much as life generally was, in other words, in his experience. This was at once oddly satisfactory, mildly disappointing and strangely reassuring to Holse; fate was as fate was, and that was it.
He immediately wondered how you could cheat.

All the usual rules of uprising realpolitik still apply, especially that concerning the peculiar of dialectic of dissent which—simply stated—dictates that in all but the most dedicatedly repressive hegemonies, if in a sizable population there are one hundred rebels, all of whom are then rounded up and killed, the number of rebels present at the end of the day is not zero, and not even one hundred, but two hundred or three hundred or more; an equation based on human nature which seem often to baffle the military and political mind.