She seems fond of him. Getting to know him better, as though she has surmounted the barrier of cultural differences that made him seem so alien to her before. And he the same with her. The separations dwindling. Her world is not his, but he thinks he could adjust to some of its unfamiliar assumptions. Strike up a closeness. He’s a man, she’s a woman, right? The basics. All the rest is façade.

Schwartz closed his eyes. “My grandmother told me never to get mixed up with economists. Their thinking is muddy and their breath is bad, she said. She also warned me against Yale men. Perverts of the intellect, she called them. So here I am cooped up on an interstellar ship with five hundred alien creatures and one fellow human, and he has to be an economist from Yale.”

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“I know it stinks. The whole universe stinks, sometimes. Haven’t you discovered that yet?”
“It doesn’t have to stink!” Rawlins said sharply, his voice rising. “Is that the lesson you’ve learned in all those years? The universe doesn’t stink. Man stinks! And he does it by voluntary choice because he’d rather stink than smell sweet! We don’t have to lie. We don’t have to cheat. We could opt for honor and decency and—” Rawlins stopped abruptly. In a different tone he said, “I sound young as hell to you, don’t I, Charles?”
“You’re entitled to make mistakes,” Boardman said. “That’s what being young is for.”
“You genuinely believe and know that there’s a cosmic malevolence in the workings of the universe?” Boardman touched the tips of his thick, short fingers together. “I wouldn’t put it that way. There’s no personal power of darkness running things, any more than there’s a personal power of good. The universe is a big impersonal machine. As it functions it tends to put stress on some of its minor parts, and those parts wear out, and the universe doesn’t give a damn about that, because it can generate replacements. There’s nothing immoral about wearing out parts, but you have to admit that from the point of view of the part under stress it’s a stinking deal.”

Before you began your travels you were told how essential it was to define your intended role. Were you going to be a tourist, or an explorer, or an infiltrator? Those are the choices that confront anyone arriving at a new place. Each bears its special risks.

Was that, too, destined to thrive awhile and decay and vanish, and be replaced by another, Nortekku wondered? Probably. The earth changes, he thought. Mountains rise, are ground to dust, give way to plains and valleys. Shorelines are drowned; new islands are thrust upward out of the sea. Civilizations are born, die, are forgotten. The planet alone abides, and all that dwells upon it is transient.
Contemplating these things, he felt much the richer for all his freshly acquired knowledge. He felt that for the first time he comprehended, at least some small way, the great chain of existence, stretching across time from misty past to unborn future.

I enjoyed the late 1960s as much as anyone, and I regarded much of the political ferment of the time as vital to the survival of our society—the Vietnam war might have gone on for many decades more without it. But the era did have its silly side, and the search for the immediately relevant at the expense of the less immediately practical side was, to me, one of the sillier aspects of it. Throwing most of past human knowledge overboard for the sake of bringing about instant social reform did not strike me as an effective way of achieving anything but ignorance. Evidently it seemed that way to others, too: after a while the traditional sciences and historical subjects returned to the curriculum, Shakespeare and Sophocles were allowed back in also, and not a great deal was heard from the earnest, deadly young decreers of non-negotiable demands who had had such power over academic life for a time. (Although a lot of them grew up and became university professors, and they are behind the modern craze for political correctness that has spread so much terror through our academic institutions.)