South African writer
Woman power
Ilana Mercer is a South African-born American author, columnist, blogger and thinker. She has appeared on numerous radio, podcasts and television shows.
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Whatever open-border libertarians think about immigration law, once the immigration scofflaw steals, trespasses, or vandalizes private property, said alien is guilty of crimes. To say, moreover, that the state's laws made masses of men and women commit such crimes is to voice the philosophy of determinism, not individualism.
The price of labor in the high-tech labor market is a function of a political, artificially created, ceaseless supply of immigrants. Prattle about the price at which American workers will do certain work is meaningless without a reference to borders and to the thing they bound—communities. Render asunder the quaint idea of borders—and the world is your labor market; communities be damned. Realize that this ceaseless supply of labor is maintained not through peaceful market forces, but through the use of political power, wielded by wealthy men and women with access. At work here is their Brave New Borderless World, not the invisible hand we love.
Still – and for all Obama's heavy hinting to the contrary – Islam has no "human rights." The ideas of individual rights and the dignity of man are distinctly Western, an outgrowth of the Enlightenment. And while dialogue is dignified; dhimmitude is not, even if it achieves a desired, if temporary, effect.
By all means, argue against laws that prohibit victimless 'crimes' on the ground that these disproportionally ensnare blacks. But do not err in accusing all cops of targeting blacks, when the former are entrusted with enforcing the law, and the latter violate the law in disproportion to their numbers in the general population.
Why have some people produced Confucian and Anglo-Protestant ethics—with their mutual emphasis on graft and delayed gratification—while others have midwived Islamic and animistic values, emphasizing conformity, consensus, and control? Why have certain patterns of thought and action come to typify certain people in the first place? Such an investigation political correctness prohibits.
I don't know that Trump favors protective tariffs, import quotas or export subsidies. I do know that we don't have free trade. What goes for 'free trade' is trade managed by powerful bureaucracies—national and transnational international—central planners concerned with regulating, not freeing, trade; whose goal it is to harmonize labor, health, and environmental laws throughout the developed world. The undeveloped and developing worlds do as they please. My understanding is that Trump simply wants to make these agreements and organs work for the American people.