Indira Gandhi Quotes

Suitcases full of banknotes were said to be routinely taken to the Prime Minister’s house. Former Syndicate member S. K. Patil is reported to have said that Mrs Gandhi did not even return the suitcases... The Prime Minister is unlikely to have paid close attention to the dubious origins of some of the funds which went into Congress’s coffers. That was a matter which she left largely to her principal fundraiser, Lalit Narayan Mishra, who – though she doubtless did not realize it – also accepted Soviet money. On at least one occasion a secret gift of 2 million rupees from the Politburo to Congress (R) was personally delivered after midnight by the head of Line PR in New Delhi, Leonid Shebarshin. Another million rupees were given on the same occasion to a newspaper which supported Mrs Gandhi. Short and obese with several chins, Mishra looked the part of the corrupt politician he increasingly became. Indira Gandhi, despite her own frugal lifestyle, depended on the money he collected from a variety of sources to finance Congress (R). So did her son and anointed heir, Sanjay, whose misguided ambition to build an Indian popular car and become India’s Henry Ford depended on government favours.

The KGB, in Kalugin’s view, was more successful than the CIA, partly because of its skill in exploiting the corruption which became endemic under Indira Gandhi’s regime. As Inder Malhotra noted, though corruption was not new in India: People expected Indira Gandhi’s party, committed to bringing socialism to the country, to be more honest and cleaner than the old undivided Congress. But this turned out to be a vain hope. On the contrary, compared with the amassing of wealth by some of her close associates, the misdeeds of the discarded Syndicate leaders, once looked upon as godfathers of corrupt Congressmen, began to appear trivial.

In the early 1970s, the KGB presence in India became one of the largest in the world outside the Soviet bloc. Indira Gandhi placed no limit on the number of Soviet diplomats and trade officials, thus allowing the KGB and GRU as many cover positions as they wished. Nor, like many other states, did India object to admitting Soviet intelligence officers who had been expelled by less hospitable regimes. The expansion of KGB operations in the Indian subcontinent (and first and foremost in India) during the early 1970s led the FCD to create a new department. Hitherto operations in India, as in the rest of non-Communist South and South-East Asia, had been the responsibility of the Seventh Department. In 1974 the newly founded Seventeenth Department was given charge of the Indian subcontinent.

From 1967 to 1973 Haksar, a former protégé of Krishna Menon, was Mrs Gandhi’s most trusted adviser. One of her biographers, Katherine Frank, describes him as ‘a magnetic figure’ who became ‘probably the most influential and powerful person in the government’ as well as ‘the most important civil servant in the country’. Haksar set out to turn a civil service which, at least in principle, was politically neutral into an ideologically ‘committed bureaucracy’. His was the hand that guided Mrs Gandhi through her turn to the left, the nationalization of the banks and the split in the Congress Party. It was Haksar also who was behind the transfer of control of the intelligence community to the Prime Minister’s Secretariat. His advocacy of the leftward turn in Mrs Gandhi’s policies sprang, however, from his socialist convictions rather than from manipulation by the KGB. But both he and Mrs Gandhi ‘were less fastidious than Nehru had been about interfering with the democratic system and structure of government to attain their ideological ends’. The journalist Inder Malhotra noted the growth of a ‘courtier culture’ in Indira Gandhi’s entourage: ‘The power centre in the world’s largest democracy was slowly turning into a durbar.’

I am here today, I may not be here tomorrow. But the responsibility to look after national interest is on the shoulder of every citizen of India. I have often mentioned this earlier. Nobody knows how many attempts have been made to shoot me, lathis have been used to beat me. In Bhubaneswar itself, a brickbat hit me. They have attacked me in every possible manner. I do not care whether I live or die. I have lived a long life and I am proud that I spend the whole of my life in the service of my people. I am only proud of this and nothing else. I shall continue to serve until my last breath and when I die, I can say, that every drop of my blood will invigorate India and strengthen it.

I am not interested in a long life. I am not afraid of these things. I don't mind if my life goes in the service of this nation. If I die today, every drop of my blood will invigorate the nation.

We make no discrimination against the adherent of any religion. All faiths are entitled to equal protection and equal respect. This we have named "Secularism", which entitles each Indian to pursue his own belief and learn more about his own creed. But it also requires him to extend the same right to persons of other religions.

To be liberated, woman must feel free to be herself, not in rivalry to man but in the context of her own capacity and her personality.

My father was a statesman, I'm a political woman. My father was a saint. I'm not.

Dacca is now the free capital of a free country.

All unprejudiced persons objectively surveying the grim events in Bangladesh since March 25 have recognized the revolt of 75 million people, a people who were forced to the conclusion that neither their life, nor their liberty, to say nothing of the possibility of the pursuit of happiness, was available to them.

There are moments in history when brooding tragedy and its dark shadows can be lightened by recalling great moments of the past.

There are grave misgivings that the discussion on ecology may be designed to distract attention from the problems of war and poverty.

India wants to avoid a war at all costs but it is not a one-sided affair, you cannot shake hands with a clenched fist.

A nation's strength ultimately consists in what it can do on its own, and not in what it can borrow from others.