Every animal has his or her story, his or her thoughts, daydreams, and interests. All feel joy and love, pain and fear, as we now know beyond any shadow of a doubt. All deserve that the human animal afford them the respect of being cared for with great consideration for those interests or left in peace.

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: e) That my pointing finger be delivered to Kenneth Feld, the owner of Ringling Brothers or to a circus museum, to stand as the 'Greatest Accusation on Earth' on behalf of the countless animals who have been deprived of all that is natural and pleasant to them, abused and forced into involuntary servitude for the sake of cheap entertainment.

You don't have to own squirrels and starlings to get enjoyment from them … One day, we would like an end to pet shops and the breeding of animals. [Dogs] would pursue their natural lives in the wild … they would have full lives, not wasting at home for someone to come home in the evening and pet them and then sit there and watch TV.

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We have to be aggressive when those we stick up for have no voice. I don't consider it radical to say cruelty is wrong and that animals should be respected. I consider it radical to eat corpses, put electrodes in animals' heads, make elephants live in chains in the circus, and poison animals we consider a nuisance.

In today’s world of tabloid press and with so much competing for people’s attention, it’s a miracle to get their attention at all. And of course having to compete with the advertising budget of even one of our adversaries is impossible. If the whole movement pooled its resources and went after simply one thing, like the veal industry, we wouldn’t make a dent, advertising dollar for advertising dollar. To me the greatest success is in catching the attention of the public and reminding them that there’s an animal involved, and that that animal is believed not to have been treated properly by a segment of the population.

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: c) That my feet be removed and umbrella stands or other ornamentation be made from them, as a reminder of the depravity of killing innocent animals, such as elephants, in order that we might use their body parts for household items and decorations.

We are opposed to all cruelty, so as advocates of non-violence, opponents of oppression, people who abhor the cruelty inherent in slaughtering we say the only ethical way to consume flesh is to pick up the carcass of an animal who has died naturally or been killed accidentally, say by being hit by a car, and eat that.

If it’s anything that’s going to result in suffering to animals or people, then I don’t think [the end] justifies the means. … Yeah; but then again if you could hurt ten people to save 100 people and there was no option, what would you do? I can’t really address that.