The least I can do is speak out for those who cannot speak for themselves

Hope is often misunderstood. People tend to think that it is simply passive wishful thinking: I hope something will happen but I’m not going to do anything about it. This is indeed the opposite of real hope, which requires action and engagement.

"She says that people who wonder how you can have hope in seemingly hopeless situations, like a death camp, confuse hope with idealism. Idealism expects everything to be fair or easy or good. She says it's a defense mechanism not unlike denial or delusion. Hope, she says, does not deny the evil but is a response to it." I was beginning to see that hope was not just wishful thinking. It did take the facts and the obstacles into account, but it did not let them overwhelm or stop us. Certainly, this was true in many seemingly hopeless situations.

Consider the farmer who sprays his fields with insecticide to kill the bugs that are damaging his crops. He kills thousands of harmless insects as well, including some that actually do good, such as bees that pollinate the flowers and give us honey. Creatures that feed on insects, especially birds, also get sick and die. In the end, because the poisonous chemicals get widely distributed, humans may become sick, too.

One of my best days was when I ... offered [chimp David Greybeard] fruit on my outstretched hand, and he turned his head away. I put my hand closer - and he took the fruit, dropped it, and gently squeezed my hand, which is a chimp reassurance gesture ... We communicated perfectly in a language that predates words.

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I had never been able to believe that God would give us poor frail humans only one chance at making it — that we would be assigned to some kind of hell because we failed during one experience of mortal life. ... So the concepts of karma and reincarnation made logical sense to me.

....I understood why those who had lived through war or economic disasters, and who had built for themselves a good life and a high standard of living, were rightly proud to be able to provide for their children those things which they themselves had not had. And why their children, inevitably, took those things for granted. It meant that new values and new expectations had crept into our societies along with new standards of living. Hence the materialistic and often greedy and selfish lifestyle of so many young people in the Western world, especially in the United States.

Thousands of people who say they love animals sit down once or twice a day to enjoy the flesh of creatures who have been utterly deprived of everything that could make their lives worth living and who endured the awful suffering and the terror of the abattoirs.

Each one of us matters, has a role to play, and makes a difference. Each one of us must take responsibility for our own lives, and above all, show respect and love for living things around us, especially each other.

There are really only two ways, it seems to me, in which we can think about our existence here on earth. We either agree with Macbeth that life is nothing more than a “tale told by an idiot,” a purposeless emergence of life-forms including the clever, greedy, selfish, and unfortunately destructive species that we call Homo sapiens — the “evolutionary goof.” Or we believe that, as Pierre Teilhard de Chardin put it, “There is something afoot in the universe, something that looks like gestation and birth.” In other words, a plan, a purpose to it all.

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"People said, "Jane, forget about this nonsense with Africa. Dream about things you can achieve.