English primatologist and anthropologist (1934–2025)
Dame Jane Morris Goodall DBE (born Valerie Jane Morris-Goodall; 3 April 1934), formerly Baroness Jane van Lawick-Goodall, is an English primatologist, ethologist, and anthropologist. She is best-known for her study of chimpanzee social and family life in the Gombe Stream National Park in Tanzania and she did that for 45 years. She also founded the Jane Goodall Institute. In April 2002, she was named a UN Messenger of Peace,
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At that moment there was no need of any scientific knowledge to understand his communication of reassurance. The soft pressure of his fingers spoke to me not through my intellect but through a more primitive emotional channel: the barrier of untold centuries which has grown up during the separate evolution of man and chimpanzee was, for those few seconds, broken down.
It was a reward far beyond my greatest hopes.
Cultural speciation had been crippling to human moral and spiritual growth. It had hindered freedom of thought, limited our thinking, imprisoned us in the cultures into which we had been born. . . . These cultural mind prisons. . . . Cultural speciation was clearly a barrier to world peace. So long as we continued to attach more importance to our own narrow group membership than to the ‘global village’ we would propagate prejudice and ignorance.
Farm animals are far more aware and intelligent than we ever imagined and, despite having been bred as domestic slaves, they are individual beings in their own right. As such, they deserve our respect. And our help. Who will plead for them if we are silent? Thousands of people who say they ‘love’ animals sit down once or twice a day to enjoy the flesh of creatures who have been treated so with little respect and kindness just to make more meat.
How healing it was to be back at Gombe again, and by myself with the chimpanzees and their forest. I had left the busy, materialistic world so full of greed and selfishness and, for a little while, could feel myself, as in the early days, a part of nature. I felt very much in tune with the chimpanzees, for I was spending time with them not to observe, but simple because I needed their company, undemanding and free of pity.
In what terms should we think of these beings, nonhuman yet possessing so very many human-like characteristics? How should we treat them? Surely we should treat them with the same consideration and kindness as we show to other humans; and as we recognize human rights, so too should we recognize the rights of the great apes? Yes.
Researchers find it very necessary to keep blinkers on. They don't want to admit that the animals they are working with have feelings. They don't want to admit that they might have minds and personalities because that would make it quite difficult for them to do what they do; so we find that within the lab communities there is a very strong resistance among the researchers to admitting that animals have minds, personalities and feelings.