Despite the heavy-handed subterfuges of "multiculturalism" and "diversity is our strength," the underlying reality is that within a few generations, any living culture will dissolve into an innocuous and half-remembered "cultural heritage" and the descendants of separate and even intransigent groups will become interchangeable consumers, voters, and employees. If they don't, they'll end up prisoners, and that also suits the empire of nothing.
American masculinist, writer and speaker
Jack Donovan (born 1974) is a masculist, writer, and speaker. Beginning in 2010, Donovan was an influential figure in the alt-right until he disavowed the movement in 2017. He also formerly led a chapter of the Norse neopagan Wolves of Vinland, and was a member of the group from 2014 to 2018.
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Masculinity is tragic. Masculinity is a lifelong struggle, a gauntlet run against nature ad other men to demonstrate virility and prove one's worthiness as a man in the eyes of other men. Masculinity is a challenge to honor that ends only in death- a challenge to win coupled with a guarantee that, eventually, even the best man will lose.
'I train for honor'... I train because somewhere in my DNA there's a memory of a more ferocious world, a world where men could become what they are and reach the most terrifyingly magnificent state of their nature. I don't train to impress the majority of modern slobs. I train to be worthy enough to be worthy enough to 'carry water' for my barbarian fathers, and to be worthy of the company of the men most like them today. I train because I imagine the disgust and contempt out ancestors would have for us all if they lined up modern men on the street. I train to be less of an embarrassment to their memory. I train because most modern men dishonor all of the men who came before them. I train "as if" they were watching and judging us... I train because it is better to imagine oneself as a soldier in a spiritual army training for a war that may never come than it is to shrug, slouch and shuffle forward into a dysgenic and dystopian future.
The new, independent women should have no need to exploit a man's vestigial sense of chivalry. If they are truly suited to compete with men, they should be able to do so without special rules, privileges and protections. Men should not have to curb their behavior so that women can achieve. If "equality" were truly desired, men would never have to ask, "Mother, may I?"... To ask men to radically alter their behavior to facilitate the success of complete stranger with whom they may well be in direct or indirect competition is absurd. That's not "equality" any more than asking a boxer to fight with one hand tied behind his back and calling it a "fair fight." And yet this is exactly what feminists ask of men... Men need to reject this.
The pro-feminist male is a wretched, guilt-ridden creature who must at every turn make certain he is not impeding the progress of women in any way. He willingly accepts guild for crime against women he never committed, perpetuated by men he has never met. He must question... admiration he might have for traditional role models- for fear that he is perpetuating cultures of honor or patriarchy that could somehow result in the oppression of or violence against women. He must be careful to include women in every activity, even if he would prefer not to... He is encouraged to work with women to support their interests with little or no regard for how those interests might have a negative impact of men... The only "freedom" that feminism offers men is the freedom to do exactly what women want men to do.
Competition with women is almost always a net loss of honor for a man. Men don't consider competition between men and women to be "apples to apples." I don't think women do either... What does a man have to gain? He shows no courage by entering the ring with a woman. He is expected to win. If he does, his victory is shallow and unsavory. He gains no honor in beating a woman- the idea is offensive even to a modern man's vestigial sense of chivalry.
If we feel less threatened today, if we feel as though we live in a non-violent society, it is only because we have ceded so much power over our daily lives to the state. Some call this reason, but we might just as well call it laziness. A dangerous laziness, it would seem, given how little most people say they trust politicians.
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Our complex society relies on proxy violence to the extent that many average people in the private sector can wander through life without really having to understand or think deeply about violence, because we are removed from it. We can afford to perceive it at a distant, abstract problem solved through high-minded strategy and social programming. When violence comes a knocking, we simply make a call, and the police come to "stop" the violence.