There is an ecstasy that marks the summit of life, and beyond which life cannot rise. And such is the paradox of living, this ecstasy comes when one is most alive, and it comes as a complete forgetfulness that one is alive.
This ecstasy, this forgetfulness of living, comes to the artist, caught up and out of himself in a sheet of flame; it comes to the soldier, war-mad in a stricken field and refusing quarter; and it came to Buck, leading the pack, sounding the old wolf-cry, straining after the food that was alive and that fled swiftly before him through the moonlight.

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He was mastered by the sheer surging of life, the tidal wave of being, the perfect joy of each separate muscle, joint, and sinew in that it was everything that was not death, that it was aglow and rampant, expressing itself in movement, flying exultantly under the stars.

He was disappointed in it all. He had developed into an alien. As the steam beer had tasted raw, so their companionship seemed raw to him. He was too far removed. Too many thousands of opened books yawned between them and him. He had exiled himself. He had travelled in the vast realm of intellect until he could no longer return home. On the other hand, he was human, and his gregarious need for companionship remained unsatisfied. He had found no new home.

All his days, no matter what the odds, he had never run from a fight. But the club of the man in the red sweater had beaten into him a more fundamental and primitive code. Civilized, he could have died for a moral consideration, say the defence of Judge Miller's riding-whip; but the completeness of his decivilization was now evidenced by his ability to flee from the defence of a moral consideration and so save his hide. He did not steal for joy of it, but because of the clamor of his stomach. He did not rob openly, but stole secretly and cunningly, out of respect for club and fang. In short, the things he did were done because it was easier to do them than not to do them.

Perhaps the greatest charm of tramp-life is the absence of monotony. In Hobo Land the face of life is protean — an ever changing phantasmagoria, where the impossible happens and the unexpected jumps out of the bushes at every turn of the road. The hobo never knows what is going to happen the next moment; hence, he lives only in the present moment. He has learned the futility of telic endeavor, and knows the delight of drifting along with the whimsicalities of Chance

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Who are you, Martin Eden? he demanded of himself in the looking-
glass, that night when he got back to his room. He gazed at
himself long and curiously. Who are you? What are you? Where do
you belong? You belong by rights to girls like Lizzie Connolly.
You belong with the legions of toil, with all that is low, and
vulgar, and unbeautiful. You belong with the oxen and the drudges,
in dirty surroundings among smells and stenches. There are the
stale vegetables now. Those potatoes are rotting. Smell them,
damn you, smell them. And yet you dare to open the books, to
listen to beautiful music, to learn to love beautiful paintings, to
speak good English, to think thoughts that none of your own kind
thinks, to tear yourself away from the oxen and the Lizzie
Connollys and to love a pale spirit of a woman who is a million
miles beyond you and who lives in the stars! Who are you? and what
are you? damn you! And are you going to make good?

من أفواه حفنة من الأطفال خرجت حكمة كل الأزمنة؛ البعض سوف يقاتل .. والبعض سوف يحكم .. والبعض سوف يصلى .. أما الباقون فسوف يتجرعون الكدح والمعاناة، وينزفون فوق جثثهم، مرة تلو مرة بلا نهاية .. يا جمال الدولة المتحضرة المدهش !