Deep in the forest a call was sounding, and as often as he heard this call, mysteriously thrilling and luring, he felt compelled to turn his back upon the fire and the beaten earth around it, and to plunge into the forest, and on and on, he knew not where or why; nor did he wonder where or why, the call sounding imperiously, deep in the forest.
American author, journalist and social activist (1876–1916)
John Griffith "Jack" London (born John Griffith Chaney, January 12, 1876 – November 22, 1916) was an American novelist, journalist, and social activist.
From: Wikiquote (CC BY-SA 4.0)
Birth Name:
John Griffith Chaney
Alternative Names:
John Griffith "Jack" London
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John Griffith Chaney London
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John Griffith "Jack London" Chaney
From Wikidata (CC0)
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Love, genuine passionate love, was his for the first time. This he had never experienced at Judge Miller's down in the sun-kissed Santa Clara Valley. With the Judge's sons, hunting and tramping, it had been a working partnership; with the Judge's grandsons, a sort of pompous guardianship; and with the Judge himself, a stately and dignified friendship. But love that was feverish and burning, that was adoration, that was madness, it had taken John Thornton to arouse.
His muscles had wasted away to knotty strings, and the flesh pads had disappeared, so that each rib and every bone in his frame were outlined cleanly through the loose hide that was wrinkled in folds of emptiness. It was heartbreaking, only Buck's heart was unbreakable. The man in the red sweater had proved that.
Why should he not hate them? He never asked himself the question. He knew only hate and lost himself in the passion of it. Life had become a hell to him. He had not been made for the close confinement wild beasts endure at the hands of men. And yet it was in precisely this way that he was treated. Men stared at him, poked sticks between the bars to make him snarl, and then laughed at him.
"I cannot help remembering a remark of De Casseres. It was over the wine in Mouquin's. Said he: "The profoundest instinct in man is to war against the truth; that is, against the Real. He shuns facts from his infancy. His life is a perpetual evasion. Miracle, chimera and to-morrow keep him alive. He lives on fiction and myth. It is the Lie that makes him free. Animals alone are given the privilege of lifting the veil of Isis; men dare not. The animal, awake, has no fictional escape from the Real because he has no imagination. Man, awake, is compelled to seek a perpetual escape into Hope, Belief, Fable, Art, God, Socialism, Immortality, Alcohol, Love. From Medusa-Truth he makes an appeal to Maya-Lie