Jack London Quotes

Any man who was a man could travel alone.

Why should I and the beauty in me be ruled by the dead? Beauty is alive and everlasting. Languages come and go. They are the dust of the dead.

DARK SPRUCE FOREST FROWNED ON EITHER SIDE THE FROZEN WATERWAY. The trees had been stripped by a recent wind of their white covering of frost, and they seemed to lean towards each other, black and ominous, in the fading light. A vast silence reigned over the land. The land itself was a desolation, lifeless, without movement, so lone and cold that the spirit of it was not even that of sadness. There was a hint in it of laughter, but of a laughter more terrible than any sadness — a laughter that was mirthless as the smile of the sphinx, a laughter cold as the frost and partaking of the grimness of infallibility. It was the masterful and incommunicable wisdom of eternity laughing at the futility of life and the effort of life. It was the Wild, the savage, frozen-hearted Northland Wild.

All my reading and studying of them has taught me that law is one thing and right is another thing. Ask any lawyer.

He led a lost cause, and he was not afraid of God's thunderbolts........hurled into hell, he was unbeaten. A third of God's angels he had led with him, and straightaway he incited man to rebel against God, and gained for himself and hell a major portion of all the generations of man. Why was he beaten out of heaven? Because he was less brave than God? less proud? less aspiring? No! A thousand times no! God was more powerful, as he said, Whom thunder had made greater. But Lucifer was a free spirit. To serve was to suffocate. He preferred suffering in freedom to all the happiness of comfortable servility. He did not care to serve God. He cared to serve nothing. He was no figurehead. He stood on his own legs. He was an individual.

"The people of that age were phrase slaves. The abjectness of their servitude is incomprehensible to us. There was a magic in words greater than the conjurer's art. So befuddled and chaotic were their minds that the utterance of a single word could negative the generalizations of a lifetime of serious research and thought. Such a word was the adjective UTOPIAN. The mere utterance of it could damn any scheme, no matter how sanely conceived, of economic amelioration or regeneration. Vast populations grew frenzied over such phrases as "an honest dollar" and "a full dinner pail." The coinage of such phrases was considered strokes of genius."

"Says O'Sullivan to me, "Mr. Fay, I'll have a word wid yeh?" "Certainly," says I; "what can I do for you?" "Sell me your sea- boots, Mr. Fay," says O'Sullivan, polite as can be. "But what will you be wantin' of them?" says I. "'Twill be a great favour," says O'Sullivan. "But it's my only pair," says I; "and you have a pair of your own," says I. "Mr. Fay, I'll be needin' me own in bad weather," says O'Sullivan. "Besides," says I, "you have no money." "I'll pay for them when we pay off in Seattle," says O'Sullivan. "I'll not do it," says I; "besides, you're not tellin' me what you'll be doin' with them." "But I will tell yeh," says O'Sullivan; "I'm wantin' to throw 'em over the side." And with that I turns to walk away, but O'Sullivan says, very polite and seducin'-like, still a-stroppin' the razor, "Mr. Fay," says he, "will you kindly step this way an' have your throat cut?" And with that I knew my life was in danger, and I have come to make report to you, sir, that the man is a violent lunatic."

Infinite ambition and infinite loneliness, receiving neither help nor sympathy, I did it all for myself — navigation, mathematics, science, literature and what not. And history tells of opportunity that came to the slaves who rose to the purple. No man makes opportunity. All the great men ever did was to know it when it came to them.

But remember, my reader, whom I hope to have travel far with me through time and space remember, please, my reader, that I have thought much on these matters that through bloody nights and sweats of dark that lasted years long I have been alone with my many selves to consult and contemplate my many selves.

A soldier, as Bernard Shaw has said, “ostensibly a heroic and patriotic defender of his country, is really an unfortunate man driven by destitution to offer himself as food for powder for the sake of regular rations, shelter, and clothing.

"Is this flesh of yours you? Or is it an extraneous something possessed by you? Your body — what is it? A machine for converting stimuli into reactions. Stimuli and reactions are remembered. They constitute experience. Then you are in your consciousness these experiences. You are at any moment what you are thinking at that moment. Your I is both subject and object; it predicates things of itself and is the things predicated. The thinker is the thought, the knower is what is known, the possessor is the things possessed. "After all, as you know well, man is a flux of states of consciousness, a flow of passing thoughts, each thought of self another self, a myriad thoughts, a myriad selves, a continual becoming but never being, a will-of-the-wisp flitting of ghosts in ghostland. But this, man will not accept of himself. He refuses to accept his own passing. He will not pass. He will live again if he has to die to do it. "He shuffles atoms and jets of light, remotest nebulae, drips of water, prick-points of sensation, slime-oozings and cosmic bulks, all mixed with pearls of faith, love of woman, imagined dignities, frightened surmises, and pompous arrogances, and of the stuff builds himself an immortality to startle the heavens and baffle the immensities. He squirms on his dunghill, and like a child lost in the dark among goblins, calls to the gods that he is their younger brother, a prisoner of the quick that is destined to be as free as they — monuments of egotism reared by the epiphenomena; dreams and the dust of dreams, that vanish when the dreamer vanishes and are no more when he is not."

But at the best, it is a dull, animal happiness, the content of the full belly. The dominant note of their lives is materialistic. They are stupid and heavy, without imagination. The Abyss seems to exude a stupefying atmosphere of torpor, which wraps about them and deadens them. Religion passes them by. The Unseen holds for them neither terror nor delight. They are unaware of the Unseen; and the full belly and the evening pipe, with their regular “arf an’ arf,” is all they demand, or dream of demanding, from existence.

"A business man who was also a biologist and a sociologist would know, approximately, the right thing to do for humanity. But, outside the realm of business, these men are stupid. They know only business. They do not know mankind nor society, and yet they set themselves up as arbiters of the fates of the hungry millions and all the other millions thrown in. History, some day, will have an excruciating laugh at their expense." I was not surprised when I had my

Why should he not hate them? He never asked himself the question. He knew only hate and lost himself in the passion of it. Life had become a hell to him. He had not been made for the close confinement wild beasts endure at the hands of men. And yet it was in precisely this way that he was treated. Men stared at him, poked sticks between the bars to make him snarl, and then laughed at him.

"He cut short my request for something to eat, snapping out, "I don't believe you want to work."
Now this was irrelevant. I hadn't said anything about work. The topic of conversation I had introduced was "food." In fact, I didn't want to work. I wanted to take the westbound overland that night."