James A. Michener Quotes

"How old are you?"
"Thirty six."
"Prime of life. Woman's never better. Has some sense to go along with her beauty, and you always were a beauty, Charlotte."

I live for the few minutes I can talk with a sensible human being, but every time I do, I feel worse than before.

The great writers, Conrad, Maugham and Melville, spent only a few years in the South Seas, but their memory of those waters was indestructible; for the nature of life in the islands commands attention to the vivid world and its even more vivid inhabitants.

The movement of animals across the bridge was by no means always in one direction, for although it is true that the more spectacular beasts — mastodon, saber-tooth, rhinoceros — came out of Asia to enrich the new world, other animals like the camel originated in America and carried their wonderful capacities into Asia.

Therefore, men of Polynesia and Boston and China and Mount Fuji and the barrios of the Philippines, do not come to these islands empty-handed, or craven in spirit, or afraid to starve. There is no food here. In these islands there is no certainty. Bring your own food, your own gods, your own flowers and fruits and concepts. For if you come without resources to these islands you will perish... On these harsh terms the islands waited.

Alaska did not produce supermen, but in its formative periods it was served by men of character and determination, and it is a fortunate land which knows such public servants.

Why were these people seeking a new home coming to Israel and not to America? Where had the American dream faltered? And he saw that Israel was right; it was taking people — any people — as America had once done; so that in fifty years the bright new ideas of the world would come probably from Israel and no longer from a tired America.

Why is it, Reverend Hale, that we must always laugh at our book, but always revere yours?

For of this world one never sees enough and to dine in harmony with nature is one of the gentlest and loveliest things we can do.

(I)f you did not read when you were young, you might never catch the disease and then what would be the use of living?

He loved to tell his students a story which summarized his attitudes on this matter of intellectual inspection: “A Roman came to Rabbi Gimzo the Water Carrier, and asked, ‘What is this study of the law that you Jews engage in?’ and Gimzo replied, ‘I shall explain. There were two men on a roof, and they climbed down the chimney. One’s face became sooty. The other’s not. Which one washed his face?’ The Roman said, ‘That’s easy, the sooty one, of course.’ Gimzo said, ‘No. The man without the soot looked at his friend, saw that the man’s face was dirty, assumed that his was too, and washed it.’ Cried the Roman, ‘Ah ha! So that’s the study of law. Sound reasoning.’ But Gimzo said, ‘You foolish man, you don’t understand. Let me explain again. Two men on a roof. They climb down a chimney. One’s face is sooty, the other’s not. Which one washes?’ The Roman said, ‘As you just explained, the man without the soot.’ Gimzo cried, ‘No, you foolish one! There was a mirror on the wall and the man with the dirty face saw how sooty it was and washed it.’ The Roman said, ‘Ah ha! So that’s the study of law! Conforming to the logical.’ But Rabbi Gimzo said, ‘No, you foolish one. Two men climbed down the chimney. One’s face became sooty? The other’s not? That’s impossible. You’re wasting my time with such a proposition.’ And the Roman said, ‘So that’s the law! Common sense.’ And Gimzo said, ‘You foolish man! Of course it was possible. When the first man climbed down the chimney he brushed the soot away. So the man who followed found none to mar him.’ And the Roman cried, ‘That’s brilliant, Rabbi Gimzo. Law is getting at the basic facts.’ And for the last time Gimzo said, ‘No, you foolish man. Who could brush all the soot from a chimney? Who can ever understand all the facts?’ Humbly the Roman asked, ‘Then what is the law?’ And Gimzo said quietly, ‘It’s doing the best we can to ascertain God’s intention, for there were indeed two men on a roof, and they did climb down the same chimney.

A BASIC TENET OF QUAKERISM WAS THAT IF A MAN or woman tended the divine fire that burned within each human breast, one could establish direct relationship to God without the intercession of priest or rabbi. Songs and shouted prayers were not necessary to attract God’s attention, for He dwelt within and could be summoned by a whisper.

John Whipple did not allow his anger at such treatment to obscure his judgment. In years of trading around the Pacific he had often met obstinate men and the cruel situations which they produce, and he had learned that in such confrontations his only chance of winning lay in doing exactly what in conscience ought to be done. It was by reliance upon this conviction that he had quietly made his way in such disparate jungles as Valparaiso, Batavia, Singapore and Honolulu.

What did I learn in my travels? In whatever foreign country I visited I met dreamers who longed to reach America and its promise of an enriched life so I knew we had a country rich in opportunity, but I also met those brilliant Jews already in America who had been denied that promise.

A man charged with a crime has a right to a lawyer, and when the community is most strongly against him, his right is morally greatest.