James Baldwin Quotes

a child’s major attention has to be concentrated on how to fit into a world which, with every passing hour, reveals itself as merciless.

I think that mankind can do better than that, and I wish to be a witness to this small and stubborn possibility.

The American endeavor in Vietnam is totally indefensible and totally doomed, and I wish to go on record as having no part of it. When the black population of America has a future, so will America have a future-not till then. And when the black populations of the world have a future, so will the Western nations have a future-and not till then. But the terrible probability is that the Western populations, struggling to hold on to what they have stolen from their captives, and unable to look into their mirror will precipitate a chaos throughout the world which, if it does not bring life on this planet to an end, will bring about a racial war such as the world has never seen, and for which generations yet unborn will curse our names forever.

Long, long before the Americans decided to liberate the Southeast Asians, they decided to liberate me: my ancestors carried these scars to the grave, and so will I. A racist society can't but fight a racist war-this is the bitter truth. The assumptions acted on at home are also acted on abroad, and every American Negro knows this, for he, after the American Indian, was the first "Viet Cong" victim. We were bombed first. How, then, can I believe a word you say, and what gives you the right to ask me to die for you?

Another question this war raises is just how what we call the under-developed countries became under developed in the first place. Why, for example, is Africa under-populated, and why do the resources of, say, Sierra Leone belong to Europe? Why, in short, does so much of the world eat too little and so little of the world eat too much? I am also curious to know just how a people calling itself sovereign allows itself to be fighting a war which has never been officially declared, and I am curious to know why so few people appear to be worried about the arresting precedent thus established. I am curious indeed to know how it happens that the mightiest nation in the world has been unable, in all these years, to conquer one of the smallest. I am curious to know what happens to the moral fabric, the moral sense, of the people engaged in so criminal an endeavor.

The American war in Vietnam raises several questions. One is whether or not small nations, in this age of super-states and and live as they feel they should. For only the people of a superpowers, will be allowed to work out their own destinies country have the right, or the spiritual power, to determine that country's way of life.

I speak as an American Negro. I challenge anyone alive to tell me why any black American should go into those jungles to kill people who are not white and who have never done him any harm, in defense of a people who have made that foreign jungle, or any jungle anywhere in the world, a more desirable jungle than that in which he was born, and to which, supposing that he lives, he will inevitably return. I challenge anyone alive to convince me that a people who have not achieved anything resembling freedom in their own country are empowered, with bombs, to free another people whom they do not know at all, who rather resemble me-whom they do not know at all. I challenge any American, and especially Mr. Lyndon Johnson and Mr. Hubert Humphrey and Mr. Dean Rusk and Mr. Robert McNamara to tell me, and the black population of the United States, how, if they cannot liberate their brothers-repeat: brothers-and have not even learned how to live with them, they intend to liberate Southeast Asia. I challenge them to tell me by what right, and in whose interest, they presume to police the world, and I, furthermore, want to know if they would like their sisters, or their daughters to marry any one of the people they are struggling so mightily to save. And this is by no means a rhetorical challenge, and all the men I have named, and many, many more will be dishonored forever if they cannot rise to it. I want an answer: If I am to die, I have the right to know why. And the non-white population of the world, who are most of the world, would also like to know. The American idea of freedom and, still more, the way this freedom is imposed, have made America the most terrifying nation in the world. We have inherited Spain's title: the nation with the bloody foot-print.

I do not know many Negroes who are eager to be "accepted" by white people, still less to be loved by them; they, the blacks, simply don't wish to be beaten over the head by the whites every instant of our brief passage on this planet. White people will have quite enough to do in learning how to accept and love themselves and each other, and when they have achieved this — which will not be tomorrow and may very well be never — the Negro problem will no longer exist, for it will no longer be needed.

Christianity has operated with an unmitigated arrogance and cruelty — necessarily, since a religion ordinarily imposes on those who have discovered the true faith the spiritual duty of liberating the infidels.

If the word integration means anything, this is what it means: that we, with love, shall force our brothers to see themselves as they are, to cease fleeing from reality and begin to change it.

It will be a great day for America, incidentally, when we begin to eat bread again, instead of the blasphemous and tasteless foam rubber that we have substituted for it. And I am not being frivolous here, either. Something very sinister happens to the people of a country when they begin to distrust their own reactions as deeply as they do here, and become as joyless as they have become.

Whatever white people do not know about Negroes reveals, precisely and inexorably, what they do not know about themselves.

If you don't know what happened behind you, you've no idea of what is happening around you.

One of the reasons, for example, I think that our youth is so badly educated and it is inconceivably badly educated-is because education demands a certain daring, a certain independence of mind. You have to teach some people to think; and in order to teach some people to think, you have to teach them to think about everything. There mustn't be something they can not think about. If there is one thing they can not think about, very shortly they can't think about anything.

If one could accept the fact that it is no longer important to be white, it would begin to cease to be important to be black. If we could accept the fact that no nation with 20 million black people in it for so long and with such a depth of involvement, that no nation under these circumstances can be called a white nation, this would be a great achievement, and it would change a great many things.