James Baldwin Quotes

I am not a black nationalist but some of my best friends are...Why aren't I a black nationalist? Because I don't believe it is enough to be black-one has to be human as well. We did not struggle for four hundred years just to become like the white man". (1985)

Change does come, but not when or in the ways we want it to come. George Jackson, Malcolm X-now people all over the world were changed by them. Because they told the secret; now, the secret was out. (“And the secret?”) Put it this way. In 1968, along with Lord Caradon (British Delegate to the United Nations then), I addressed an assembly of the World Council of Churches in Switzerland on "white racism or world community?" When Lord Caradon was asked why the West couldn't break relations with South Africa, he brought out charts and figures that showed that the West would be bankrupt if they did that: the prosperity of the West is standing on the back of the South African miner. When he stands up, the whole thing will be over. (1985)

(“How do you assess the results of the war in Vietnam on the American people?”) Americans are terrified. For the first time they know that they are capable of genocide. History is built on genocide. But they can't face it. And it doesn't make any difference what Americans think that they think-they are terrified. (1985)

(You seem very troubled but not by death?) JB: Yes, true, but not at all by death. I'm troubled over getting my work done and over all the things I've not learned. It's useless to be troubled by death, because then, of course, you can't live at all. (1984)

Perhaps the turning point in one's life is realizing that to be treated like a victim is not necessarily to become one. (1984)

I read everything. I read my way out of the two libraries in Harlem by the time I was thirteen. One does learn a great deal about writing this way. First of all, you learn how little you know. It is true that the more one learns the less one knows. I'm still learning how to write. I don't know what technique is. All I know is that you have to make the reader see it. This I learned from Dostoyevsky, from Balzac. (1984)

I say a new language. I might say a new morality, which, in my terms, comes to the same thing. And that's on all levels the level of color, the level of identity, the level of sexual identity, what love means, especially in a consumer society, for example. Everything is in question, according to me. One has to forge a new language to deal with it. (1984)

There're two things we have to do love each other and raise our children. We have to do that! The alternative, for me, would be suicide. (1984)

We are responsible to the future, and not to Chase Manhattan Bank. (1973)

To tell you the truth, the results of the civil rights movement to me has nothing to do with civil rights. (I'm talking with hindsight. I might not have said this two years ago.) The one thing it revealed to me was a profound nobility, a real nobility on the part of a whole lot of black people, old and young. There is no other word for it. It was a passionate example. It was doomed to political failure, but that doesn't make any difference. The example will never, never die. And on another level, it exposed white people. Some of them understood it and some of them didn't. Some of them really understood what it meant to have all those kids cattleprodded and hosed and beaten and murdered and chained and castrated. The moral image of a cattleprod against a woman's breast or against a man's testicles. It exposed some things for some people and on the other hand most of the people hid. They did not want to see it and don't see it until today. That's how we have Nixon in the White House and we see this hood Agnew on his way to jail. And then, once again, to keep the nigger in his place, they called it law and order. They brought into office law and order, but I call it the Fourth Reich. I must say, I claim for the black people of America the example of nobility which I have never seen before and no one in this century has seen before. Malcolm was noble. Martin was noble. Medgar was noble and those kids were noble and it exposed an entire country, it exposed an entire civilization. Now we have to take it from there. (1973)

(How do you see the role of the artist in general?) JB: The role of the artist is exactly the same role, I think, as the role of the lover. If you love somebody, you honor at least two necessities at once. One of them is to recognize something very dangerous, or very difficult. Many people cannot recognize it at all, that you may also be loved; love is like a mirror. In any case, if you do love somebody, you honor the necessity endlessly, and being at the mercy of that love, you try to correct the person whom you love. (1973)

A change, a real change is brought about when the people make a change. The poet or the revolutionary is there to articulate the necessity, but until the people themselves apprehend it, nothing can happen. When the people have taken the necessity, when the movement starts moving, then the world moves. Perhaps, it can't be done without the poet, but, it certainly can't be done without the people. The poet and the people get on generally very badly, and yet they need each other. The poet knows it sooner than the people do. The people usually know it after the poet is dead; but, that's all right. The point is to get your work done, and your work is to change the world. (1973)

What white Americans think is happening in the world and what black people must deal with day by day are very different. (1970)

A lot of Negro style-the style of a man like Miles Davis or Ray Charles or the style of a man like myself is based on a knowledge of what people are really saying and on our refusal to hear it. You pick up on the beat, which is much more truthful than words. (1969)

recently I went along with a field secretary of the N.A.A.C.P. in Mississippi to investigate a murder that had been hushed up. We rode around through those back roads for hours talking to people who had known the dead man, trying to find out what had happened. And the Negroes talked to us as the German Jews must have talked when Hitler came to power. (1969)