What white Americans think is happening in the world and what black people must deal with day by day are very different. (1970) - James Baldwin

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What white Americans think is happening in the world and what black people must deal with day by day are very different. (1970)

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About James Baldwin

James Arthur Baldwin (2 August 1924 – 1 December 1987) was an American novelist, short story writer, playwright, essayist, and social critic.

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Birth Name: James Arthur Baldwin
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Additional quotes by James Baldwin

Love has never been a popular movement. And no one's ever wanted, really, to be free. The world is held together, really it is held together, by the love and the passion of a very few people. Otherwise, of course, you can despair. Walk down the street of any city, any afternoon, and look around you. What you've got to remember is what you're looking at is also you. Everyone you're looking at is also you. You could be that person. You could be that monster, you could be that cop. And you have to decide, in yourself, not to be.

For I am — or I was — one of those people who pride themselves in on their willpower, on their ability to make a decision and carry it through. This virtue, like most virtues, is ambiguity itself. People who believe that they are strong-willed and the masters of their destiny can only continue to believe this by becoming specialists in self-deception. Their decisions are not really decisions at all — a real decision makes one humble, one knows that it is at the mercy of more things than can be named — but elaborate systems of evasion, of illusion, designed to make themselves and the world appear to be what they and the world are not. This is certainly what my decision, made so long ago in Joey’s bed, came to. I had decided to allow no room in the universe for something which shamed and frightened me. I succeeded very well — by not looking at the universe, by not looking at myself, by remaining, in effect, in constant motion.

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Long, long before the Americans decided to liberate the Southeast Asians, they decided to liberate me: my ancestors carried these scars to the grave, and so will I. A racist society can't but fight a racist war-this is the bitter truth. The assumptions acted on at home are also acted on abroad, and every American Negro knows this, for he, after the American Indian, was the first "Viet Cong" victim. We were bombed first. How, then, can I believe a word you say, and what gives you the right to ask me to die for you?

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