I do not seek to copy nature. I, on the contrary, create to divert me such faith and dreams as living among men would tend to destroy. But as it is, my worshipers depart from me heartedly, in this grey corridor, and they are devoid of fear and parvanimity; for the effect of my singing, like that of all great singing, is to fill my hearers with a sentiment of their importance as moral beings and the greatness of their destinies.

The religion of Hell is patriotism, and the government is an enlightened democracy. This contented the devils, and Jurgen had learned long ago never to fall out with either of these codes, without which, as the devils were fond of observing, Hell would not be what it is.

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I think there is something in me which will endure. I am fettered by cowardice, I am enfeebled by disastrous memories; and I am maimed by old follies. Still, I seem to detect in myself something which is permanent and rather fine. Underneath everything, and in spite of everything, I really do seem to detect that something. What rôle that something is to enact after the death of my body, and upon what stage, I cannot guess. When fortune knocks I shall open the door.

Each in his day, and within howsoever limited a circle of adherents, awakened that sustaining faith which appears vitally necessary to men's contentment, in the legend of the all powerful Redeemer who will come again, to-morrow. The theme of this book, then, is how that legend came to attach itself to Dom Manuel; how, in particular, that legend afterward affected, or did not affect, those persons who had known Dom Manuel almost intimately; and how in the end nobody believed in it any longer except Donander Veratyr. But Donander Veratyr was God.

The transfiguring touch was to come, it seemed from a girl's lips; but it had not; he kissed, and life remained uncharmed. ...at the bottom of his heart, he was still expecting the transfiguring touch to come, some day, from something he was to obtain or do, perhaps to-morrow.... Then he had by accident found out the sigil's power...

There are orthodoxies to be observed in the awakening of every enchanted princess. And Lisa, wherever she may be, poor dear! is nowhere in this neighborhood, because I hear nobody talking. So I may consider myself at liberty to do the traditional thing by this princess. Indeed, it is the only fair thing for me to do, and justice demands it.

I have read that the secret of gallantry is to accept the pleasures of life leisurely, and its inconveniences with a shrug; as well as that, among other requisites, the gallant person will always consider the world with a smile of toleration, and his own doings with a smile of honest amusement, and Heaven with a smile which is not distrustful — being thoroughly persuaded that God is kindlier than the genteel would regard as rational.

The Wardens of Earth sometimes unbar strange windows, I suspect — windows which face on other worlds than ours: and They permit this-or-that man to peer out fleetingly, perhaps, just for the joke's sake; since always They humorously contrive matters so this man shall never be able to convince his fellows of what he has seen or of the fact that he was granted any peep at all. The Wardens without fail arrange what we call — gravely, too — "some natural explanation."

Yet I am content. For I have served that dream which I elected to be serving. It may be that no man is royal, and that no god is divine, and that our mothers and our wives have not any part in holiness. Oh, yes, it very well may be that I have lost honor and applause, and that I take destruction, through following after a dream which has in it no truth. Yet my dream was noble; and its nobility contents me.

the general public enjoys reading any book, of any kind, that is being read by the public generally, through much that herd instinct for doing what everybody else is doing, which exalts sane women upon three-inch heels, and attaches buttons to the sleeves and coat-tails of presumably intelligent men.

A man of genuine literary genius, since he possesses a temperament whose susceptibilities are of wider area than those of any other, is inevitably of all people the one most variously affected by his surroundings. And it is he, in consequence, who of all people most faithfully and compactly exhibits the impress of his times and his times' tendencies, not merely in his writings — where it conceivably might be just predetermined affectation — but in his personality.

This is a strong magic.This is a sententious magic. They had warned me that I would here face my own destruction, that I would here face the most pitiable and terrible of all things: and I face here that which I have made of life, and life of me. I shudder; I am conscious of every appropriate sentiment. Nevertheless, sir, I must venture the suggestion that mere, explicit allegory as a form of art is somewhat obsolete.