James Branch Cabell Quotes

Coth admitted that, say what you might as to the Manuel who had really lived, the squinting rascal did as a rule know what he was talking about.

Before 1914 had well begun to make the world safe for hypocrisy, these stories had blended into one continuous and fairly long Comedy of Evasion, called then In the Flesh, but a little later rechristened The Cream of The Jest...

If we assiduously cultivate our powers of exaggeration, perhaps we, too, shall obtain the Paradise of Liars. And there Raphael shall paint for us scores and scores of his manifestly impossible pictures ... and Shakespeare will lie to us of fabulous islands far past 'the still-vex'd Bermoothes,' and bring us fresh tales from the coast of Bohemia. For no one will speak the truth there, and we shall all be perfectly happy.

No, I cannot believe in nothingness being the destined end of all: that would be too futile a climax to content a dramatist clever enough to have invented Jurgen.

The Dream, as I now know, is not best served by making parodies of it, and it does not greatly matter after all whether a book be an epic or a directory. What really matters is that there is so much faith and love and kindliness which we can share with and provoke in others, and that by cleanly, simple, generous living we approach perfection in the highest and most lovely of all arts. . . . But you, I think, have always comprehended this.

In Philistia to make literature and to make trouble for yourself are synonyms,... the tumblebug explained. — I know, for already we of Philistia have been pestered by three of these makers of literature. Yes, there was Edgar, whom I starved and hunted until I was tired of it: then I chased him up a back alley one night, and knocked out those annoying brains of his. And there was Walt, whom I chivvied and battered from place to place, and made a paralytic of him: and him, too, I labelled offensive and lewd and lascivious and indecent. Then later there was Mark, whom I frightened into disguising himself in a clown's suit, so that nobody might suspect him to be a maker of literature: indeed, I frightened him so that he hid away the greater part of what he had made until after he was dead, and I could not get at him. That was a disgusting trick to play on me, I consider. Still, these are the only three detected makers of literature that have ever infested Philistia, thanks be to goodness and my vigilance, but for both of which we might have been no more free from makers of literature than are the other countries....

Well, my pet,” says Jurgen, “the Jews got into Jericho by trying.

Criticism, whatever may be its pretensions, never does more than to define the impression which is made upon it at a certain moment by a work wherein the writer himself noted the impression of the world which he received at a certain hour.

Yet this Charteris speaks from a perished world, he babbles of a civilization as dead as Babylon's... [In 1918, for example,] Woodrow Wilson was filling, accurately, the former station of William McKinley and of James K. Polk; and in many quarters was being taken quite as seriously as had been his predecessors during their own personally directed wars for moral principles so consistently elevated that they have never yet sunk into human comprehension.

You must permit that I begin it in my own way, with what may to you at first seem dream-stuff. For I commence at Storisende, in the world's youth, when the fourth Count Emmerick reigned in Poictesme, having not yet blundered into the disfavor of his papal cousin Adrian VII.... With such roundabout gambits alone can some of us approach — as one fancy begets another, if you will — to proud assurance that life is not blind and aimless business; not all a hopeless waste and confusion; and that we ourselves may (by and by) be strong and excellent and wise.

The religion of Hell is patriotism, and the government is an enlightened democracy. This contented the devils, and Jurgen had learned long ago never to fall out with either of these codes, without which, as the devils were fond of observing, Hell would not be what it is.

And one would worship a woman whom all perfections dower, But the other smiles at transparent wiles; and he quotes from Schopenhauer. <p> Thus two by two we wrangle and blunder about the earth, And that body we share we may not spare; but the Gods have need of mirth.

I have followed after the truth, across this windy planet upon which every person is nourished by one or another lie.

"Now but before a fool's opinion of himself," the brown man cried, "the Gods are powerless. Oh, yes, and envious, too!"

Man alone of animals plays the ape to his dreams.