The world’s odd tolerance of fighting cropped up again and again in Francis’s study of history, particularly ancient history. On Earth, where his remotest forebears lived, a person could be indisputably responsible for the deaths of thousands and still go down in the history books as some sort of great hero. This was before Francis understood the biological inevitability of violence, so he was bewildered. Why, he wanted to know, were the names of Samson, Napoleon, Joan of Arc, Ulysses S. Grant, and Julius Caesar not obscenities, spoken after dark in whispers of revulsion and shame? The same teachers who couldn’t bring themselves to say shitbrain or ortwaddle openly discussed Alexander the Great.
He never found anyone who had the answer. Until he got to Planet Carlotta, he never even found anyone who had the question.

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You see, Ebenezer, charity begs a crucial question. How did the bestower attain the position from which he now exercises his largesse?" My dead colleague cleaned his teeth with one of his many appended keys. "Through imagination and merit? Or through inherited privilege and ruthless exploitation?