Dead men don’t pay for baths, haircuts, meals, or beds. Dead men don’t buy new clothes, or ammunition, or saddles. Dead men don’t desire fancy Coffeyville boots with Texas stars laid into the shank. They don’t gamble, and they don’t spend money on liquor or whores. And that was why, when the Texans got to Dodge, there was really only one rule to remember. Don’t kill the customers. All other ordinances were, customarily, negotiable.
American novelist
Mary Doria Russell (born August 19, 1950) is an American author. Russell has become widely known for her two novels which explore one of science fiction's oldest concepts: first contact with aliens. In this framework she also explores the even older issue of how one can reconcile the idea of a benevolent deity with pain and evil in the world.
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...trust in God could impose an additional burden on good people slammed to their knees by some senseless tragedy. An atheist might be no less staggered by such an event, but nonbelievers often experienced a kind of calm acceptance: shit happens, and this particular shit happened to them. It could be more difficult for a person of faith to get to his feet precisely because he had to reconcile God's love and care with the stupid, brutal fact that something irreversibly terrible had happened.
Jimmy was no fool but he’d been well loved by good parents and well taught by good teachers, and those two facts accounted for the habit of obedience that mystified and enraged Peggy Soong. Over and over in his life, authority had proven correct and the decisions of his parents and teachers and bosses made sense to him eventually.
There are times...when we are in the midst of life-moments of confrontation with birth or death, or moments of beauty when nature or love is fully revealed, or moments of terrible loneliness-times when a holy and awesome awareness comes upon us. It may come as deep inner stillness or as a rush of overflowing emotion. It may seem to come from beyond us, without any provocation, or from within us, evoked by music or by a sleeping child. If we open our hearts at such moments, creation reveals itself to us in all it's unity and fullness. And when we return from such a moment of awareness, our hearts long to find some way to capture it in words forever, so that we can remain faithful to it's higher truth.
...When my people search for a name to give to the truth we feel at those moments, we call it God, and when we capture that understanding in timeless poetry, we call it praying.
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"You see, that is my dilemma. Because if I was led by God to love God, step by step, as it seemed, if I accept that the beauty and the rapture were real and true, then the rest of it was God's will too, and that, gentlemen, is cause for bitterness. But if I am simply a deluded ape who took a lot of old folktales far too seriously, then I brought all this on myself and my companions and the whole business becomes farcical, doesn't it. The problem with atheism, I find, under these circumstances," he continued with academic exactitude, each word etched on the air with acid, "is that I have no one to despise but myself. If, however, I choose to believe that God is vicious, then at least I have the solace of hating God."