Like all good friends, they hated seeing their relationship lose its emotional innocence, its chastity of good will, and now that the thing was lost, now that searing statements had changed hands and left scars, neither looked forward to the future.

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In Francis’s view there was ultimate gold in this commitment to impractical knowledge, to theories that had no responsibilities other than to be true. On good days the new ideas inched human intellect toward the grand understandings that were science’s pride and joy.

Francis had always been ecumenical in his atheism. He was as prepared to disbelieve in this Tolca character as he was to disbelieve in Yahweh, Jesus, Buddha, Vishnu, or any of the other words for what his father used to call “forcing yourself to misperceive the obvious.”

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She was by some standards slovenly, failing to see any virtue in made beds, since, as she put it, you are either asleep or somewhere else. On her birthdays she was sad. This tradition traced to earliest childhood, when she had consistently misinterpreted her birthday parties to mean that she was dying. Why else would the world be going to such exorbitant lengths to cheer her up?
Science was her first love. Long after the preschool years, she aspired to know the why of everything. Why babies had a Babinski reflex, and why the reflex disappeared. Why people licked their upper lips when concentrating, and why there was humor. Tez wanted to understand light. She wanted to solve mud, decipher rocks, and unlock grass.