General Sherman, who had lived in the South, liked Southerners and did not at all sympathize with Northern racial views, yet became the most hated and feared destroyer of the South and its whole civilization. And I think he did so because he saw that as necessary to win the war. And I think Lincoln made some of his decisions—issuing the Emancipation Proclamation, for example, or turning Sherman loose — because he saw that as necessary to win the war.

The great crisis facing the country was the rebellion and anybody in the North who wanted to preserve the Union now found the principal enemy to be those Southern slave owners who had broken up the country. The institution which sustained them and the institution they went to war to defend was slavery. And more and more northerners became convinced of that. As a consequence, a lot of them went the whole way over, from being conservative, pro-Southern, pro-slavery Democrats to becoming radical Republicans. Benjamin Butler is a good example, and Edwin M. Stanton is another one.

What has changed is that I've gained a lot more sympathy for Lincoln. At the time I was doing my dissertation I tended to take the Wendell Phillips view of Lincoln. Why didn't he move more quickly? Why was he so conservative on some of these issues? Why didn't he seize this revolutionary moment? The more I've learned about it, the more I realize that Lincoln was under extraordinary pressure from all sides. In his position he could not have acted like Wendell Phillips. He would have lost the whole war.

There are all kinds of myths that a people has about itself, some positive, some negative, some healthy and some not healthy. I think that one job of the historian is to try to cut through some of those myths and get closer to some kind of reality. So that people can face their current situation realistically, rather than mythically. I guess that's my sense of what a historian ought to do.

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Rioters were mostly Irish Catholic immigrants and their children. They mainly attacked the members of New York's small black population. For a year, Democratic leaders had been telling their Irish-American constituents that the wicked Black Republicans were waging the war to free the slaves who would come north and take away the jobs of Irish workers. The use of black stevedores as scabs in a recent strike by Irish dockworkers made this charge seem plausible. The prospect of being drafted to fight to free the slaves made the Irish even more receptive to demogogic rhetoric.

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Powerful racial prejudices? That was not true of Thomas Wentworth Higginson, or Norwood P. Hallowell, or George T. Garrison, or many other abolitionists and sons of abolitionists who became officers in black regiments. Indeed, the contrary was true. They had spent much of their lives fighting the race prejudice endemic in American society, sometimes at the risk of their careers and even their lives. That is why they jumped at the chance of help launch an experiment with black soldiers which they hoped would help African Americans.

Slavery was at the root of what the Civil War was all about. If there had been no slavery, there would have been no war, and that ultimately what the Confederacy was fighting for was to preserve a nation based on a social system that incorporated slavery. Had that not been the case, there would have been no war. That's an issue that a lot of Southern whites today find hard to accept.

To a good many southerners the events of 1861–1865 have been known as 'The War of Northern Aggression'. Never mind that the South took the initiative by seceding in defiance of an election of a president by a constitutional majority. Never mind that the Confederacy started the war by firing on the American flag. These were seen as preemptive acts of defense against northern aggression.

The Alabama Democratic convention [instructed] its delegates to walk out of the national convention if the party refused to adopt a platform pledging a federal slave code for the territories. Other lower-South Democratic organizations followed suit. In February, Jefferson Davis presented the substance of southern demands to the Senate in resolutions affirming that neither Congress nor a territorial legislature could impair the constitutional right of any citizen of the United States to take his slave property into the common territories.

In this study the term "abolitionist" will be applied to those Americans who before the Civil War had agitated for immediate, unconditional, and universal abolition of slavery in the United States. Contemporaries of the antislavery movement and later historians have sometimes mistakenly used the word "abolitionist" to describe adherents of the whole spectrum of antislavery sentiment. Members of the Free Soil and Republican parties have often been called abolitionists, even though these parties were pledged officially before 1861 only to the limitation of slavery, not to its extirpation. It is a moot question whether such radical anti-slavery leaders such as Charles Sumner, John Andrew, George Julian, Thaddeus Stevens, or Owen Lovejoy were genuine "abolitionists". In their hearts they probably desired an immediate end to slavery as fervently as did William Lloyd Garrison. But they were committed publicly by political affiliation and party responsibility to a set of principles that fell short of genuine abolitionism.