Jean-François Revel Quotes

Since no example of Leninist socialism is other than totalitarian and bureaucratic, one wonders how the doctrinaire ideologists can dismiss so disdainfully those who point out that the promise of socialism in freedom, while surely praiseworthy, remains a promise only, not something experienced in reality. The utopia of socialism with a human face has been crushed everywhere even before it could be born. How distressing that becoming humane, which should be the least we could expect from a regime dedicated to liberating humanity, should present for socialism a problem as impossible as squaring the circle.

The idea that a culture can preserve its originality by barricading itself against foreign influences is an old illusion that has always produced the opposite of the desired result. Isolation breeds sterility. It is the free circulation of cultural products and talents that allows each society to perpetuate and renew itself.

The strange thing is that it's always in Europe that dictatorships and totalitarian regimes spring up, yet it's always America that is "fascist".

Poverty and inequality like this should cause Europeans to cringe in horror, especially since (we have it on good authority) there is no safety net in America, no unemployment benefits, no retirement, no assistance for the destitute--not the slightest bit of social solidarity. In the U.S. "only the most fortunate have the right to medical care and to grow old with dignity," as one writer recently put it in Libération. University courses are reserved only for those who can pay, which partly explains the "low level of education" in the benighted US.

It is clear that international law must evolve, even if it will be difficult to find the new and appropriate notions that will allow it to … However, it is unlikely that we will ever be capable of building a world that is qualitatively better than we ourselves are.

The principal function of anti-Americanism has always been, and still is, to discredit liberalism by discrediting its supreme incarnation. To travesty the United States as a repressive, unjust, racist—almost fascist—society was a way of proclaiming: look what happens when liberalism is implemented!

The success and originality of American integration stem precisely from the fact that immigrants' descendants can perpetuate their ancestral cultures while thinking of themselves as Americans in the fullest sense, sharing basic ideals across racial and ethnic barriers. In France, the characteristic attitude of newcomers from North Africa, Turkey, and sub-Saharan Africa is predominantly one of alienation, confrontation, rejection, and hatred.

The United States is the only country where these revolutions are simultaneously in progress and organically linked in such a way as to constitute a single revolution.

This is the message of critics not only in Europe, but also in the United States itself, where anti-Americanism continues to prosper among university, journalistic, and literary elites. But in Europe, these ideological reasons for blaming America first are multiplied by simple jealousy of American power. The current American "hyperpower" is the direct consequence of European powerlessness, both past and present. The United States fills a void caused by our inadequacies in capability, thinking, and will to act.

Today in America—the child of European imperialism—a new revolution is rising. It is the revolution of our time... and offers the only possible escape for mankind today.

Similarly, societies where news is censored cannot enjoy the luxury of false objectivity because they do not have the true variety. In free civilizations, false objectivity must be fought by true objectivity, not by some alien bureaucracy. Prejudiced history is eliminated, or at least combated, by serious history, and corrupt journalism can only be defeated by honest journalism, not by a government commission whose first act may be to distribute some secret subsidies.

Strangely, it is always America that is described as degenerate and 'fascist', while it is solely in Europe that actual dictatorships and totalitarian regimes spring up.

As immigration trends suggest, anti-Americanism is not deeply rooted as a popular prejudice. In Europe, anti-Americanism is much more a hobgoblin of the political, cultural, and religious elites. According to a SOFRES survey of May 2000, only 10 percent of French feel dislike for the U.S. After September 11, according to another poll, 52 percent of French people interviewed said they had always felt warmly toward the U.S., against 32 percent who said the opposite. Historian Michel Winock concludes that "anti-Americanism is not an attitude of the average French person; it is typical of a certain segment of the elites."

Europeans firmly believe these sorts of caricatures--because they are repeated every day by the elites.

Anti-Americanism thus defined is less a popular prejudice than a parti pris of the political, cultural and religious elites.