Entering through the double doors, I had to make my way through room after room of African masks and voodoo dolls dating from no particular time, as well as clay pots and things crafted by all sorts of third-world people. I'm happy for these people that they have their ways, though some of it gave me the creeps. But I want to know: why is all this primitive nonsense in a prestigious museum? Even more absurdly, why does it take up the first three rooms in a place that surely lacks sufficient space for exhibits? Clearly the nutty multiculturalists had prevailed here.
American writer
Jeffrey Albert Tucker (born December 19, 1963) is an American economics writer of the Austrian School, an advocate of anarcho-capitalism and Bitcoin, a publisher of libertarian books, a conference speaker, and an internet entrepreneur. For many years he worked for Ron Paul, the Mises Institute, and Lew Rockwell. With the American Institute for Economic Research (AIER) he organized efforts against COVID-19 restrictions beginning in 2020, and he founded the Brownstone Institute think tank in 2021 to continue such efforts.
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These trends have given rise to a despairing attitude among those who see the political implications of demographic trends. The best and brightest families-those who will never be on welfare, who are owners and bequestors of capital, who have the willingness to be risk takers and who serve as the political backbone of the 'free society have been outbred by people who exhibit fewer of these traits. Making matters worse, immigration law has been biased in favor of the latter, not the former, group.
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And then a feminist rose to complain about the marginalization of women in liturgy and leadership in the Catholic church today. The speaker collapsed in fear, and answered her by mouthing a litany of cliches about sexual equality and decrying past Church practices for being insufficiently open to the contributions of women to the faith. His cowering was embarrassing.
It's true that to play the part, to become real swing kids, men must become hypermasculine ("cats") and the ladies ultrafeminine "dames"). Whereas every development in popular culture for five decades has been an attack on sexual differentiation, and, for that matter, on life and virtue and goodness, the return of swing represents an embrace of the old sexual roles and thereby the beginnings of the old cultural values.
Liberty is not about class war, income war, race war, national war, a war between the sexes, or any other conflict apart from the core conflict between individuals and those who would seek power and control over the human spirit. Liberty is the dream that we can all work together, in ways of our choosing and of our own human volition, to realize a better life.