American writer
Jeffrey Albert Tucker (born December 19, 1963) is an American economics writer of the Austrian School, an advocate of anarcho-capitalism and Bitcoin, a publisher of libertarian books, a conference speaker, and an internet entrepreneur. For many years he worked for Ron Paul, the Mises Institute, and Lew Rockwell. With the American Institute for Economic Research (AIER) he organized efforts against COVID-19 restrictions beginning in 2020, and he founded the Brownstone Institute think tank in 2021 to continue such efforts.
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I'm not for pretending that bad stuff doesn't exist, and a passion for justice and truth is a libertarian trait. But the idea of liberty should also reveal new forms of beauty in the world, astonishing evidence of order without dictate, lovely examples of innovation without planning, and other magical things. Surely these deserve some attention too.
And then a feminist rose to complain about the marginalization of women in liturgy and leadership in the Catholic church today. The speaker collapsed in fear, and answered her by mouthing a litany of cliches about sexual equality and decrying past Church practices for being insufficiently open to the contributions of women to the faith. His cowering was embarrassing.
Here we have the heart of the difference between Hayek and Keynes: one knew that markets work to give us the best of all possible worlds, while governments create and exacerbate malfunctions; the other imagined that governments were somehow capable of both perceiving and correcting malfunctions by means of the printing press, provided the right technocrats are in charge.
It's true that to play the part, to become real swing kids, men must become hypermasculine ("cats") and the ladies ultrafeminine "dames"). Whereas every development in popular culture for five decades has been an attack on sexual differentiation, and, for that matter, on life and virtue and goodness, the return of swing represents an embrace of the old sexual roles and thereby the beginnings of the old cultural values.
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Entering through the double doors, I had to make my way through room after room of African masks and voodoo dolls dating from no particular time, as well as clay pots and things crafted by all sorts of third-world people. I'm happy for these people that they have their ways, though some of it gave me the creeps. But I want to know: why is all this primitive nonsense in a prestigious museum? Even more absurdly, why does it take up the first three rooms in a place that surely lacks sufficient space for exhibits? Clearly the nutty multiculturalists had prevailed here.
Liberty is not about class war, income war, race war, national war, a war between the sexes, or any other conflict apart from the core conflict between individuals and those who would seek power and control over the human spirit. Liberty is the dream that we can all work together, in ways of our choosing and of our own human volition, to realize a better life.
Here is a principle to use in all aspects of economics and policy. When you find a good or service that is in huge demand but the supply is so limited to the point that the price goes up and up, look for the regulation that is causing it. This applies regardless of the sector, whether transportation, gas, education, food, beer, or daycare. There is something in the way that is preventing the market from working as it should. If you look carefully enough, you will find the hand of the state making the mess in question.
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