leader of dalit movement and one of the founding fathers of Pakistan
Jogendra Nath Mandal (Bengali: যোগেন্দ্রনাথ মণ্ডল; 29 January 1904 – 5 October 1968), was one of the central and leading Founding Fathers of modern state of Pakistan, and legislator serving as country's first minister of law and labour, and also was second minister of commonwealth and Kashmir affairs. An Indian and later Pakistani statesman who served as the first minister of law and labour in Pakistan. As leader of the Scheduled Castes (Dalits), Jogendranath had made common cause with the Muslim League in their demand[citation needed] for Pakistan, hoping that the Scheduled Castes would be benefited from it and joined the first cabinet in Pakistan as the Minister of Law and Labour. He migrated to India a few years after partition after submitting his resignation to Liaquat Ali Khan, the then Prime Minister of Pakistan, citing the anti-Hindu bias of Pakistani administration.
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19. It is significant that on February 10, 1950 at about 10 o'clock in the morning a woman was painted with red to show that her breast was cut off in Calcutta riot, and was taken round the East Bengal Secretariat at Dacca. Immediately the Government servants of the Secretariat stuck work and came out in procession raising slogans of revenge against the Hindus. The procession began to swell as it passed over a distance of more than a mile. It ended in a meeting at Victoria Park at about 12 o'clock in the noon where violent speeches against the Hindus were delivered by several speakers, including officials. The fun of the whole show was that while the employees of the Secretariat went out of procession, the Chief Secretary of the East Bengal Government was holding a conference with his West Bengal counterpart in the same building to find out ways and means to stop communal disturbances in the two Bengals.
27. I would like to reiterate in this connection my firm conviction that East Bengal Govt. is still following the well-planned policy of squeezing Hindus out of the Province. in my discussion with you on more than one occasion, I gave expression to this view of mine. I must say that this policy of driving out Hindus from Pakistan has succeeded completely in West Pakistan and is nearing completion in East Pakistan too. The appointment of D.N.Barari as a Minister and the East Bengal Government's unceremonious objection to my recommendation in this regard strictly conform to name of what they call an Islamic State. Pakistan has not given the Hindus entire satisfaction and a full sense of security. They now want to get rid of the Hindu intelligentsia so that the political, economic and social life of Pakistan may not in any way be influenced by them.
12. The second incidence of police oppression took place in early part of 1949 under P.S. Gournadi in the district of Barisal. Here a quarrel took place between two groups of members of a Union Board. One group which was in the good books of the police conspired against the opponents on the plea of their being Communists. On the information of a threat of attack on the Police Station, the O.C., Gournadi requisitioned armed forces from the headquarters. The Police, helped by the armed forces, then raided a large number of houses in the area, took away valuable properties, even from the house of absentee-owners who were never in politics, far less in the Communist Party. A large number of persons over a wide area were arrested. Teachers and students of many High English Schools were Communist suspects and unnecessarily harassed. This area being very near to my native village, I was informed of the incident. I wrote to the District Magistrate and the S.P. for an enquiry. A section of the local people also prayed for an enquiry by the S.D.O. But no enquiry was held. Even my letters to the District authorities were not acknowledged. I then brought this matter to the notice of the highest Authority in Pakistan, including yourself but to no avail.
18. It must be noted that stories of a few incidents of communal disturbance that took place in West Bengal as a sort of repercussion of the incidents at Kalshira were published in exaggerated form in he East Bengal press. In the second week of February 1950 when the Budget Session of the East Bengal Assembly commenced, the Congress Members sought permission to move two adjournment motions to discuss the situation created at Kalshira and Nachole. But the motions were disallowed. The Congress members walked out of the Assembly in protest. This action of the Hindu members of the Assembly annoyed and enraged not only the Ministers but also the Muslim leaders and officials of the Province. This was perhaps one of the principal reasons for Dacca and East Bengal riots in February 1950.
At a place called Kaibartakhali under P.S. Rajapur, 63 persons were killed. Hindu houses within a stone's throw distance from the said thana office were looted, burnt and inmates killed. All Hindu shops of Babuganj Bazar were looted and then burnt and a large number of Hindus were killed. From detailed information received, the conservative estimate of casualties was placed at 2,500 killed in the District of Barisal alone. Total casualties of Dacca and East Bengal riot were estimated to be in the neighbourhood of 10,000 killed.
The 16th day of August of that year was observed in Calcutta as 'The Direct Action Day' by the Muslim League. It resulted, as you know, in a holocaust. Hindus demanded my resignation from the League Ministry. My life was in peril. I began to receive threatening letters almost every day. But I remained steadfast to my policy. Moreover, I issued an appeal through our journal 'Jagaran' to the Scheduled Caste people to keep themselves aloof from the bloody feud between the Congress and the Muslim League even at the risk of my life. I cannot but gratefully acknowledge the fact that I was saved from the wrath of infuriated Hindu mobs by my Caste Hindu neighbours.
16. I visited Kalshira and one or two neighbouring villages on the 28th February 1950. The S.P., Khulna and some of the prominent League leaders of the district were with me. When I came to the village Kalshira, I found the place desolate and in ruins. I was told in the presence of S.P. that there were 350 homesteads in this village, of these, only three had been spared and the rest had been demolished. Country boats and heads of cattle belonging to the Namasudras had been all taken away. I reported these facts to the Chief Minister, Chief Secretary and Inspector of General of Police of East Bengal and to you.
30. It must be admitted that the Delhi Pact was not an end in itself. It was intended that such conditions would be created as might effectively help resolve so many disputes and conflict existing between India and Pakistan. But during this period of six months after the Agreement, no dispute or conflict has really been resolved. On the contrary, communal propaganda and anti-India propaganda by Pakistan both at home and abroad are continuing in full swing. The observance of Kashmir Day by the Muslim League all over Pakistan is an eloquent proof of communal anti-India propaganda by Pakistan. The recent speech of the Governor of Punjab (Pak) saying that Pakistan needed a strong Army for the security of Indian Muslims has betrayed the real attitude of Pakistan towards India. It will only increase the tension between the two countries.
The S.P. of Khulna with a contingent of military and armed police appeared on the scene in the afternoon of the following day. In the meantime, the assailants fled and the intelligent neighbours also fled away. But the bulk of the villagers remained in their houses as they were absolutely innocent and failed to realise the consequence of the happening. Subsequently, the S.P., the military and armed police began to beat mercilessly the innocents of the entire village, encouraged the neighbouring Muslims to take away their properties. A number of persons were killed and men and women were forcibly converted. House-hold deities were broken and places of worship desecrated and destroyed. Several women were raped by the police, military and local Muslims. Thus a veritable hell was let loose not only in the village of Kalshira which is 1-1/2 miles in length with a large population, but also in a number of neighbouring Namahsudra villages.
On the second day of Dacca riot, I met the Chief Minister of East Bengal and requested him to issue immediate instructions to the District authorities to take all precautionary measures to prevent spreading of the riot in district towns and rural areas. On the 20th February 1950, I reached Barisal town and was astounded to know of the happenings in Barisal. In the District town, a number of Hindu houses were burnt and a large number of Hindus killed. I visited almost all riot-affected areas in the District. I was simply puzzled to find the havoc wrought by the Muslim rioters even at places like Kasipur, Madhabpasha and Lakutia which were within a radius of six miles from the District town and were connected with motorable roads. At the Madhabpasha Zamindar's house, about 200 people were killed and 40 injured. A place, called Muladi, witnessed a dreadful hell. At Muladi Bandar alone, the number killed would total more than three hundred, as was reported to me by the local Muslims including some officers.