Are we not natural creatures? Are we not evolved, too? Surely all the lessons we’ve learned in the past century come to a single point: we have to stop thinking of ourselves as somehow apart from nature, and recognise that we’re inseparable from it.

She was on a pediflow, and—like so many of the devices which twenty-first century ingenuity had made available to mankind—that was something which seemed to have been destined for an altogether more rational species than the one she belonged to.

Even with the advantage of a certain degree of historical perspective,
such as we might expect to enjoy from our standpoint a few decades later, it is by no means easy to define the reasons why late twentieth-century society underwent so violent a process of fragmentation following a relatively long period of consolidation and homogenization. Two factors render the analysis especially difficult: first, the human mind is not particularly well adapted to reconciling information from disparate sources (e.g. personal experience with the content of a school history-lesson, data from a printed page with those from a vuset), and the alleged simplistic linearity of the Gutenberg era — if it ever existed — came to an end before it had affected more than a minuscule proportion of the species; and second, the process is not merely still going on — it’s still accelerating.
“However, one can tentatively point to three major causes which, like tectonic events in the deep strata of the Earth’s crust, not only produce reverberations over enormous areas but actually create discontinuities sharp enough to be uniquely attributed: what one might call psychological landslides.
“By far the most striking of these three is the unforeseen rejection of rationality which has overtaken us. Perhaps one might argue that it was foreshadowed in such phenomena as the adoption by that technically brilliant sub-culture, the Nazis, of Rassenwissenschaft, Hoerbiger’s prescientific Welteislehre, and similar incongruous dogmas. However, it was not until about two generations later that the principle emerged in a fully rounded form, and it became clear that the dearest ambition of a very large number of our species was to abdicate the power of reason altogether: ideally, to enjoy the same kind of life as a laboratory rat with electrodes implanted in the pleasure centers of his brain, gladly starving within reach of food and water.

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That, chiefly, was why Flamen put up with him. He had never dared tarnish his own image of himself by learning the whore’s-trading skills required to keep afloat in the cut-throat ocean of modern business, yet he correspondingly did not dare to forgo them altogether. Prior was a perfect compromise: the epitome of self-deluded honor, who could dismiss the most flagrant kind of cheating from his conscience on the grounds that he had thought of it and he could not possibly be a dishonest man.

You’ve been competing against the past, and that’s a contest no one can win because the past has all the advantages. We’ve forgotten all its fiddling little drawbacks: the lice, the skin infections, the disgusting personal habits and the rest of it.

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All this time, though, this feeling that the world was ‘’bound’’ to go to hell! Okay, so it’s true these mothers have turned prairies into dustbowls and used the sea for a giant sewer and laid concrete where there used to be forests. So stop them! Don’t just let them walk over you, crush you face-down into the dirt!
Crush them first!

State wants the alleged techniques, presumably.”
“I’ve been wondering about that,” Norman said. “I wonder if we do want them.”
“How do you mean?”
“It’s a bit difficult to explain … Look, have you been following television at all since you came home?”
“Occasionally, but since the Yatakang news broke I’ve been much too busy to catch more than an occasional news bulletin.”
“So have I, but — well, I guess I’m more familiar with the way trends get started here nowadays, so I can extrapolate from the couple or three programmes I have had time for.” Norman’s gaze moved over Elihu’s head to the far corner of the room.
“Engrelay Satelserv blankets most of Africa, doesn’t it?”
“The whole continent, I’d say. There are English-speaking people in every country on Earth nowadays, except possibly for China.”
“So you’re acquainted with Mr. and Mrs. Everywhere?”
“Yes, of course — these two who always appear in station identification slots, doing exotic and romantic things.”
“Did you have a personalised set at any time, with your own identity matted into the Everywhere image?”
“Lord, no! It costs — what? About five thousand bucks, isn’t it?”
“About that. I haven’t got one either; the basic fee is for couple service, and being a bachelor I’ve never bothered. I just have the standard brownnose identity on my set.” He hesitated. “And — to be absolutely frank — a Scandahoovian one for the shiggy half of the pair. But I’ve watched friends’ sets plenty of times where they had the full service, and I tell you it’s eerie.
There’s something absolutely unique and indescribable about seeing your own face and hearing your own voice, matted into the basic signal. There you are wearing clothes you’ve never owned, doing things you’ve never done in places you’ve never been, and it has the immediacy of real life because nowadays television is the real world. You catch? We’re aware of the scale of the planet, so we don’t accept that our own circumscribed horizons constitute reality. Much more real is