John Newton Quotes

…Though we can fall of ourselves, we cannot rise without His help.

We learn to tread more warily, to trust less to our own strength, to have lower thoughts of ourselves, and higher thoughts of Him; in which two last particulars I apprehend what the Scripture means by a growth of grace does properly consist. Both are increasing in the lively Christian: — -every day shows him more of his own heart, and more of the power, sufficiency, compassion, and grace of his adorable Redeemer; but neither will be complete till we get to Heaven. I

Indeed, every sin, in its own nature, has a tendency towards a final apostacy; but there is a provision in the covenant of grace, and the Lord, in His own time, returns to convince, humble, pardon, comfort, and renew the soul. He touches the rock, and the waters flow. By repeated experiments and exercises of this sort (for this wisdom is seldom acquired by one or a few lessons), we begin at length to learn that we are nothing, have nothing, can do nothing, but sin. And thus we are gradually prepared to live more out of ourselves, and to derive all our sufficiency of every kind from Jesus, the fountain of grace.

Safely through another week, GOD has brought us on our way, Let us now a blessing seek On th' approaching sabbath-day:

We are engaged in a good cause, fight under a good Captain, the victory is sure beforehand, and the prize is a crown — a crown of eternal life.

Savior, if of Zion’s city I through grace a member am; Let the world deride or pity, I will glory in thy name Fading is the worldling’s pleasure, All his boasted pomp and show; Solid joys and lasting treasure, None but Zion’s children know.

An acquiescence in the Lord's will, founded in a persuasion of his wisdom, holiness, sovereignty, and goodness. — This is one of the greatest privileges and brightest ornaments of our profession. So far as we attain to this, we are secure from disappointment. Our own limited views and short-sighted purposes and desires, may be, and will be, often over-ruled; but then our main and leading desire, that the will of the Lord may be done, must be accomplished. How highly does it become us, both as creatures and as sinners, to submit to the appointments of our Maker! And how necessary it is to our peace! This great attainment is too often unthought of, and overlooked: we are prone to fix our attention upon the second causes and immediate instruments of events; forgetting that whatever befalls us is according to his purpose, and therefore must be right and seasonable in itself, and shall in the issue be productive of good. From hence rise impatience, resentment, and secret repinings, which are not only sinful, but tormenting: whereas, if all things are in his hand; if the very hairs of our head are numbered; if every event great and small, is under the direction of his providence and purpose; and if he has a wise, holy, and gracious end in view, to which every thing that happens is subordinate and subservient; then we have nothing to do, but with patience and humility to follow as he leads, and cheerfully to expect a happy issue. The path of present duty is marked out; and the concerns of the next and every succeeding hour are in his hands. How happy are they who can resign all to him, see his hand in every dispensation, and believe that he chooses better for them than they possibly could for themselves!

Thus those who are employed in poisoning souls, generally make use of some important and beneficial truth, as a vehicle by which they convey their malignant drug into the minds of the unwary!

However, let us give ourselves to the study of the word, and to prayer; and may the great Teacher make every scriptural truth food to our souls. I desire to grow in knowledge, but I want nothing which bears that name that has not a direct tendency to make sin more hateful, Jesus more precious to my soul; and at the same time to animate me to a diligent use of every appointed means, and an unreserved regard to every branch of duty.

It is indeed natural to us to wish and to plan, and it is merciful in the Lord to disappoint our plans, and to cross our wishes. For we cannot be safe, much less happy, but in proportion as we are weaned from our own wills, and made simply desirous of being directed by his guidance.

the chief and grand means of edification, without which all other helps will disappoint us, and prove like clouds without water — are the Bible and prayer — the Word of grace and the Throne of grace.

Here is the humble confidence of faith - that what God begins shall not miscarry and those whom He leads shall not be lost.

The weapons of our warfare, and which alone are powerful to break down the strongholds of error, are not carnal, but spiritual. They are arguments fairly drawn from Scripture and experience, and enforced by such a mild address, as may persuade our readers, that, whether we can convince them or not — we wish well to their souls, and contend only for the truth's sake. If we can satisfy them that we act upon these motives, our point is half gained; they will be more disposed to consider calmly what we offer; and if they should still dissent from our opinions, they will be constrained to approve our intentions.

To be humble, and like a little child, afraid of taking a step alone, and so conscious of snares and dangers around us as to cry to Him continually to hold us up that we may be safe, is the sure, the infallible, the only secret of walking closely with Him.

We learn to tread more warily, to trust less to our own strength, to have lower thoughts of ourselves, and higher thoughts of Him; in which two last particulars, I apprehend what the Scripture means by a growth of grace does properly consist. Both are increasing in the lively Christian — every day shows him more of his own heart, and more of the power, sufficiency, compassion, and grace of his adorable Redeemer; but neither will be complete till we get to Heaven.