On the fifth day of the moon, which, according to the custom of my forefathers, I always keep holy, after having washed myself, and offered up my morning devotions, I ascended the high hills of Bagdad, in order to pass the rest of the day in meditation and prayer.

A good Cause doth not want any Bitterness to support it, as a bad one cannot subsist without it. It is indeed observable, that an Author is scurrilous in proportion as he is dull; and seems rather to be in a Passion, because he cannot find out what to say for his own Opinion, than because he has discovered any pernicious Absurdities in that of his Antagonists.

As to the Reasonings in these several Papers, I must leave them to the Judgment of others. I have taken particular Care that they should be conformable to our Constitution, and free from that Mixture of Violence and Passion, which so often creeps into the Works of Political Writers.

An army of trumpeters would give as great a strength to a cause, as this confederacy of tongue-warriors; who, like those military musicians, content themselves with animating their friends to battle, and run out of the engagement upon the first onset. No. 28. Monday, March 26, 1716

I question not but the more virtuous and considerate parts of our malcontents are now stung with a very just remorse, for this their manner of proceeding, which has so visibly tended to the destruction of their friends, and the sufferings of their country. This may, at the same time, prove an instructive lesson to the boldest and bravest among the disaffected, not to build any hopes upon the talkative zealots of their party; who have shown, by their whole behaviour, that their hearts are equally filled with treason and cowardice.

We are told, that in Turkey, when any Man is the Author of Notorious Falsehoods, it is usual to blacken the whole Front of his House. Nay we have sometimes heard, that an Embassador, whose Business it is (if I may quote his Character in Sir Henry Wotton's Words) to lie for the Good of his Country, has sometimes had this Mark set upon his House; when he been detected in any Piece of feign'd Intelligence, that has prejudiced the Government, and misled the Minds of the People. One could almost wish that the Habitations of such of our own Countrymen as deal in Forgeries detrimental to the Public, were distinguished in the same Manner; that their Fellow-Subjects might be cautioned not to be too easy in giving Credit to them. Were such a Method put in Practice, this Metropolis would be strangely checquered; some entire Parishes would be in Mourning, and several Streets darkened from one End to the other.

Though there is a benevolence due to all mankind, none can question but a superior degree of it is to be paid to a father, a wife, or a child. In the same manner, though our love should reach to the whole species, a greater proportion of it should exert itself towards that community in which Providence has placed us. This is our proper sphere of action, the province allotted us for the exercise of our civil virtues, and in which alone we have opportunities of expressing our good-will to mankind.

It may not therefore be unseasonable to recommend to this present Generation the Practice of that Virtue, for which their Ancestors were particularly famous, and which is called The Love of one's Country. This Love to our Country, as a moral Virtue, is a fixed Disposition of Mind to promote the Safety; Welfare, and Reputation of the Community in which we are born, and of the Constitution under which we are protected

There is no greater sign of a general decay of virtue in a nation, than a want of zeal in its inhabitants for the good of their country. This generous and public-spirited Passion has been observed of late Years to languish and grow cold in this our Island; where a Party of Men have made it their Business to represent it as chimerical and romantic, to destroy in the Minds of the People the Sense of national Glory, and to turn into Ridicule our natural and ancient Allies, who are united to us by the common interests both of Religion and Policy.