I feel very transparent in myself. I’m more of an observer. I’m interested in what’s going on. I’m not sure that I really have a personality. Some people think I do have a personality. I have a personality when I am with certain people — but when I’m not with them I don’t have that personality. I just sort of go back to resembling a transparent glass of water.

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I think that art is the commemoration of life in its variety. The novel, for instance, is “historic” in its embodiment in a specific place and time and its suggestion that there is meaning to our actions. Without the stillness, thoughtfulness and depths of art, and without the ceaseless moral rigors of art, we would have no shared culture — no collective memory. As it is, in contemporary societies, where so much concentration is focused on social media, insatiable in its myriad, fleeting interests, the “stillness and thoughtfulness” of a more permanent art feels threatened.

If I’m required to identify myself on a form, I write “teacher.” I’ve been a teacher almost as long as I’ve been writing. [Pause.] I think of myself less as a writer than as a person who writes — or tries to. Each morning is a kind of obstacle course in which the obstacles seem to have all the advantage.

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Adriana loved even the rank animal smell of the man's body, her sweat-slicked breasts and belly flattened beneath him, and her arms and legs clutching him as a drowning woman might clutch another person to save her life. Don't don't don't don't leave me. DON'T LEAVE ME. As in animal copulation the frenzy is to be locked together not out of sentiment or choice but physical compulsion. As if bolts of electric current ran through both their bodies and would only release them from each other when it ceased.