In Jesus Christ there is no isolation of man from God or of God from man. Rather, in Him we encounter the history, the dialogue, in which God and man meet together and are together, the reality of the covenant MUTUALLY contracted, preserved, and fulfilled by them. Jesus Christ is in His one Person, as true GOD, MAN'S loyal partner, and as true MAN, GOD'S. He is the Lord humbled for communion with man and likewise the Servant exalted to communion with God.

He wants in His freedom actually not to be without man but WITH him and in the same freedom not against him but FOR him, and that apart from or even counter to what man deserves. He wants in fact to be man's partner, his almighty and compassionate Saviour. He chooses to give man the benefit of His power, which encompasses not only the high and the distant but also the deep and the near, in order to maintain communion with him in the realm guaranteed by His deity. He determines to love him, to be his God, his Lord, his compassionate Preserver and Saviour to eternal life, and to desire his praise and service.

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"What is there within the Bible?"
"It is a dangerous question. We might do better not to come too near this burning bush. For we are sure to betray what is — behind us! The Bible gives to every man and every era such answers to your questions as they deserve. We shall always find in it as much as we seek and no more: high and divine content if it is high and divine content that we seek; transitory and "historical" content, if transitory and "historical" content that we seek. Nothing whatever, if it is nothing whatever that we seek. The hungry are satisfied by it, and to the satisfied it is surfeiting before they have opened it. The question, "What is in the Bible?" has a mortifying way of converting itself into the opposing question, "Well, what are you looking for, and who are you, pray, who make bold to look?

"To be pilgrims means that men must perpetually return to the starting-point of that naked humanity which is absolute poverty and utter insecurity. God must not be sought as though he sat enthroned upon the summit of religious attainment. He is to be found on the plain where men suffer and sin. The veritable pinnacle of religious achievement is attained when men are thrust down into the company of those who lie in the depths. The true faith is the "faith of Abraham which he had in uncircumcision"; the true children of Abraham are thy whom God is able to raise up "of these stones". Where this is overlooked, the first must become the last, for only the last can be first."

heaven and earth, nature and man, comedy and tragedy, … the Virgin Mary and the demons...Mozart simply contains and includes all this within his music in perfect harmony. This harmony is not a matter of “balance” or “indifference” – it is a glorious upsetting of the balance, a turning in which the light rises and the shadows fall, in which the Yes rings louder than the ever-present

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There does not exist any more a holy mountain or a holy city or holy land which can be marked on a map. The reason is not that God’s holiness in space has suddenly become unworthy of Him or has changed into a heathen ubiquity. The reason is that all prophecy is now fulfilled in Jesus, and God’s holiness in space, like all God’s holiness, is now called and is Jesus of Nazareth.