Rather than seeing a contest between druid and Christian, I see no difference between stone chapel and stone circle. One encloses and protects the spirit; the other exposes it and joins it with the elements. In both of these places, we conjure the powers that affect and transcend us. We remind ourselves, in both places, that we need oats and milk, but we also need what we cannot see or put in our food bowls.

Rather than seeing a contest between druid and Christian, I see a kinship between stone chapel and stone circle. One encloses and protects the spirit; the other exposes it and joins it with the elements.

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But I knew that I would have to live forever with what I did on that night of dying, and that if I chose to be a coward, I would have to repeat such cowardice over and over again in order to justify that it had ever occurred.

Perhaps it is weariness that causes seers not to act on what they see; for whereas the wisdom of the world can be vast, it includes the many futilities. Ideas do not have legs with which to run and hands with which to craft. They are wisps of smoke floating into a universe of pain and ignorance that overwhelm the capacity of one small human body and the mind trapped inside it.

Teaching is a sacred art. This is why the noblest druid is not the one who conjures fires and smoke but the one who brings the news and passes on the histories. The teacher, the bard, the singer of tales is a freer of men's minds and bodies, especially when he roams without allegiance to one chieftain or another. But he is also a danger to the masters if he insists upon telling the truth. The truth will inevitably cause tremors in those who cling to power without honoring justice.

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Life itself seems a ritual of sacrifice, and the world the altar on which plants and animals lay their own lives for the sustenance of others, and on which we lay our youth, our well-being, our loved ones, and finally our lives...Self-hatred seems to me an evil thing in itself rather than an antidote to evil. If we practice self-hatred, then the sacrifice we make of ourselves and our lives is not sacred, for it is then a gift of something we hate rather than of something that we have nurtured and loved.

I do not understand a man who does not want to know all that he can know. Why would anyone choose ignorance? If he chooses ignorance because he is lay, then he is a fool, for the ignorant are put to hard labor digging and hauling stones for masters who tell them they need no knowledge. If a man must labor from dawn to dusk to avoid a blow on the head and to earn a cup of grain, he has no time to gain knowledge and remains a slave to masters. I think, therefore, that is is a worthy vocation to free a man enough that he can learn who he is and what he is capable of, where he came from and what philosophies steer his life.

Among all the wisdom and facts I learned from Giannon, I also learned the loneliness of incarnation, in which there is inevitably a separation of souls because of the uniqueness of our faces and our experiences. And I learned also the moments when the current of my life joins the current of another life, and I can glimpse for a moment the one flowing body of water we all compose.

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Words came from her mouth and dispelled my loneliness, even when she was not with me...I began then to know words as immortal things one could see and touch, each having a color and shape like a pebble that never suffers disease or death. I dreamed of bags of polished pebbles; each bag a story; each bag holding one precious jewel among the many pebbles or a dark, black stone that was death's eye.