I asked her if affection was not also a strong means of enduring human life. I said that men fear affection because it is stronger than power and one must only have brute force to wield power but must have strength deeper than flesh to wield affection. For with affection comes great sorrow, the sorrow of inevitable death, but also with affection comes joy and peace that power can never give.

the greatest trick of kings is to fool the poor into thinking we have common cause with the rich simply because we live on the same bog. Then the poor get their heads split open in the battles they fight so the rich can keep their wine cellars well stocked.

I looked at some old photos Mom took of me and Dad for some photography project or other and tried to see if he listened to me back then, if we were close. But how can you tell? Just because people smile for photos doesn't mean they're happy.

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Beauty and perfection do not guarantee grace and fulfillment and are always sacrificed. Life itself seems a ritual of sacrifice, and the world the alter on which plants and animals lay down their own lives for the sustenance of others, and on which we lay our youth, our well-being, our loved ones, and finally our lives. I am an ignorant woman who has sacrificed all of these things but the last, and cannot say for whom or what I perform this unrelenting ritual.

Life itself seems a ritual of sacrifice, and the world the altar on which plants and animals lay their own lives for the sustenance of others, and on which we lay our youth, our well-being, our loved ones, and finally our lives...Self-hatred seems to me an evil thing in itself rather than an antidote to evil. If we practice self-hatred, then the sacrifice we make of ourselves and our lives is not sacred, for it is then a gift of something we hate rather than of something that we have nurtured and loved.

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It is better to listen to a crow that lives in trees than to a learned man who lives only in ideas.

The Midwife talked to herself now, rather than God, as she walked the road past the Big Bog, wondering if a child born female could truly live her whole life as a male. And if this were possible and offended no god, then perhaps the world had no order other than what was arbitrarily imposed by humans.

I can’t help it. All those sharp little shards inside me could be answers, but they’ve come loose. Now I see them in fragments that don’t make any more sense than my nightmares do.

Those puzzle pieces are all in there somewhere. I know it.

Self-hatred seems to me an evil thing in itself rather than an antidote to evil. If we practice self-hatred, then the sacrifice we make of ourselves and our lives is not sacred, for it is then a gift of something we hate rather than of something that we have nurtured and loved.

But I knew that I would have to live forever with what I did on that night of dying, and that if I chose to be a coward, I would have to repeat such cowardice over and over again in order to justify that it had ever occurred.

Rather than seeing a contest between druid and Christian, I see a kinship between stone chapel and stone circle. One encloses and protects the spirit; the other exposes it and joins it with the elements.