How does the West look at India? The Western public is completely, and the professional India-watchers largely, dependent on information filtered by a Delhi bottleneck under firm Nehruvian control. This is not a matter of “sepoy” intellectuals blackening India and Hinduism at the behest of an American conspiracy. It is a two-way influence, with Indians trying to live up to Western fashions and Westerners trying to align with Indian ideological norms.
Belgian author
They have never developed an ideological backbone; instead, they have continuously borrowed conclusions from the Nehruvians and others who did their own thinking for non-Hindu purposes. They had the pick-pocket mentality of getting things on the cheap, of being mentally lazy and borrowing their ideas from elsewhere.... They essentially live up to the standards set by their enemies because their movement has never seriously developed a perspective of its own.
Could the reason be that Modi partakes of the intellectual culture of the RSS: borrowing from Nehruvian sources, playing by the rules laid down by the enemy? But such considerations are outside the Nehruvian worldview, which catalogues anything done by any Hindutva hate figure as wily, fanatic, part of a tough secret plan motivated by Hindu interests. It just doesn’t occur to Barman that nominal Hindu Nationalists are really obedient playthings in his own side’s own hands. Not that they themselves fail to treat Hindus as enemies, but Hindus refuse to see this and treat them as their own standard, as their Guru. Even when securely in power, Hindu Nationalists still crawl before the secularist standard.
Upadhyaya had the merit of coining the phrase “Integral Humanism”, which in a nutshell says everything Dharmic politics should be. It would still be a good thing if the BJP today would highlight “Integral Humanism” as its real ideological commitment, instead of weasel terms like “Nationalism”. Call it “Dharma” for Indians and people with a vivid Indian connection, “Integral Humanism” for foreign consumption or in English-language media.
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Then, we see Mahatma Gandhi for the umpteenth time called the “Father of the Nation”. Though quite vain (as when he condoned the crowd demanding that MA Jinnah address him as “Mahatma” rather than “Mister”), Gandhi himself would have rejected this epithet. It stems from the new-fangled Nehruvian notion that India is a “nation in the making” conceived by the political unification under Queen Victoria, whereas Gandhi saw himself as a son of an age-old nation. This falsehood is a cornerstone of the Nehruvian rhetoric, but then nobody in his right mind had considered falsity and Nehruism incompatible.
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A modern lawyer like Muslim League leader Mohammed Ali Jinnah completely thought inside the modern democratic framework where numbers are important. But to an obscurantist like Azad, this didn’t matter: democracy was only a temporary circumstance that need not stand in the way of turning a united India into a Muslim empire. Moreover, Muslims could convert Hindus, and through their superiority in demographic growth (from 19% to 24% in the sixty years before Independence), they would eventually become the majority. Moreover, Azad seized upon Mahatma Gandhi’s proposal to form an all-Muslim Cabinet as the ultimate “compromise” (i.e. surrender) to avert Partition. So, he dreamed of Islamizing all of India rather than only the Pakistani part of it.
Two millennia of ardent belief in the need to "educate all nations" has equipped the Churches with an impressive array of organizations and techniques geared towards conversion. With their strategic eye, Christian scholars have not missed the opportunity offered them by Rajiv's carelessness, to silence him. You can't blame fighters for fighting.
Clearly, it had to do precisely with those unwelcome ideas, which could henceforth be put down as "the fantasies of a known plagiarizer". That way august professors could now invoke an academic-sounding pretext for not addressing the contents of his books. They could now strike their familiarly condescending airs and dismiss his contributions with a good conscience.