True reconciliation must incorporate the righteous elements of forgiveness and justice. Therefore, real meaningful forgiveness will only arise when firstly, we have to identify the aggrieved party and the wrongdoer must then ask for forgiveness for a specific wrong done. Once forgiveness is achieved, then the process of justice must take place and punishment given according to law. Only then, will true reconciliation begin.

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If the chiefs as leaders are going to earn and maintain the respect of the people of Fiji and preserve the uniqueness of the traditional and cultural structures they need to also recognise that the differences that exist between us all cannot and should not be ignored.

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The absence of all these values (marriage commitment, parental authority, and grandparent-grandchild relationships) is one of the main reasons for why our societies are faced by these violent criminal offences. As legislators, our primary role is to ensure the freedom and rights of every citizen of this country are protected.

As leaders of Fiji … we should emulate our most distinguished leaders of the past, such as the Turaga Bale na Tui Lau, Ratu Sir Lala Sukuna, na Turaga mai Naisogolaca, Ratu Sir Edward Cakobau, na Turaga Bale na Vunivalu, Ratu Sir George Cakobau, na Turaga Bale na Tui Cakau, Ratu Sir Penaia Ganilau and recently the Turaga Bale na Tui Nayau, Ratu Sir Kamisese Mara and the Marama Bale na Roko Tui Dreketi, Adi Lady Lalabalavu Tuisawau Mara.

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