Kurien Kunnumpuram Quotes

Any genuine experience of God will send us out to serve those whom God loves. And working with people will make us aware of how much we are in need of God, of God’s help and guidance. This will gradually usher in a rhythm of prayer and work – prayer leading to work and work leading to prayer. So the integration of prayer and work takes place existentially.

The Church of God becomes concrete and visible only in a community of people who have experienced the presence of God and responded to his saving activity.

It [Vatican II] does not look upon the ‘religious’ as one dimension among other dimensions of human existence. The religious dimension intersects with other dimensions. That is why the Council could speak of ‘the supremely human character’ of the Church’s religious mission.

Uniformity is the death of life. Wherever there is life, there is diversity.

Now if the Church’s mission is to collaborate with God in his work for the wholeness of the human person, the human community and the cosmos, then this demands that it care for the earth, that it be concerned about life and that it be committed to people. The Church’s task is to work along with God for the creation of a new human society which is consciously rooted in God, which is characterized by freedom, equality, love, justice and peace and which lives in harmony and communion with nature.

It is our Christian task to make ourselves increasingly more free. As one of the beautiful hymns has it: “It is a long road to freedom”. There is a great danger that we will give in to external force or internal compulsion, thus jeopardizing our freedom.

Freedom is for love and service. Our ability to give ourselves away in love and service is the true measure of our freedom. After having declared: “For you were called to freedom”, Paul adds: “Through love become slaves to one another”.

Peace is the gift of God who through the death and resurrection of Christ, reconciled humans with himself and with one another. However, peace is also a human achievement since it is to be ushered in through the practice of love and justice.

The term spirituality is misleading. It gives the impression that we are concerned only with the soul and its activities like prayer and contemplation. The realm of the spirit is thought of as distinct from the material realm, the realm of work, of science and economics. Underlying this dichotomy is the Greek understanding of the human person as a composite of soul and body or as a soul temporarily housed in the body. The classical example of this is Plato’s image of the human person as the charioteer in the chariot.

The Church has consistently taught that justice and charity are the foundations of peace. It may be right to think of “charity as the soul and justice as the substance of international peace”.

If the world had a finite reality as its goal, then it has only a limited possibility of growth. But when the world has the Infinite God as its goal, it has endless possibilities of growth and development.

The Church in India needs to take more seriously the option for the poor and take concrete steps to alleviate poverty and misery in India.

The foundational God-experience of Israel was the Exodus – the experience of God in the liberation of slaves. Israel also experienced God as the one who was active on its behalf in the decisive moments of its history. And the early Christians experienced God in the life, death and resurrection of Jesus, who was done to death as a political criminal. For us Christians, the human person is the privileged locus of God-experience – we encounter God first of all in Jesus of Nazareth, and then in every man, woman and child.

The Church in India has to join hands with all subaltern groups – the Dalits, the tribal people and women – in their struggle for liberation and justice. For centuries, the Dalits have been victims of oppression. In recent years violence against them has grown. The tribal people, too, are subjected to various forms of injustice.

Pope John Paul II is a tireless champion of peace who has dealt with the theme of peace often and at some length. Like his predecessors, John Paul II sees a close connection between justice and peace. John Paul II believes that justice is rooted in love and “finds its most significant expression in mercy”. Hence, justice, “if separated from merciful love, becomes cold and cutting.”