American writer (1946–2021)
Lester Neil Smith III (12 May 1946 – 27 August 2021), also known by his nickname El Neil, was a libertarian science fiction author and political activist, whose works include the novels Pallas, The Forge of the Elders, and The Probablity Broach, each of which won the Libertarian Futurist Society's annual Prometheus Award for best libertarian novel.
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Many individuals in government don't seem to understand the laws of economics. Most of them — aside from those in Congress — seem to be concentrated in the area of 'drug enforcement'. They often brag at news conferences that their interception of drugs between producer and consumer has raised the 'street value' of the drugs, meaning that the drugs are now scarcer than they were. What these statists stubbornly refuse to acknowledge is that this only increases the market incentive to cash in on those higher prices by making up for the artificial scarcity.
You must understand that terrorists, although they may ultimately derive their financial resources or other assets from a government or governments, are theoretically stateless themselves — they're rather like international corporations, in their way — because they reject the idea of a state, they don't wish to be controlled by a state, they have had their state taken away from them or destroyed, they have been denied a chance to create a state of their own, or they were created to provide some government somewhere with what's called 'credible deniability'. When individuals not affiliated with a national government commit violent acts, they are — and ought to be dealt with as — criminals, nothing more and certainly nothing less. Rather than indiscriminately destroy entire nations full of innocent people in retaliation for the criminal behavior of a few, guilty individuals should be pursued and either killed, or captured, tried, and on conviction, appropriately punished.
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Just about everybody in politics has something to hide. The higher they rise in the system, the more skeletons they have stuffed in their closets. And as we have all come to appreciate, this goes double — or perhaps even squared — for politicos who got their start in Chicago. And because the system no longer cares about our rights (to the extent it ever did) we can no longer focus solely on issues related to them, but must cast about more widely to ensnare and defeat the enemies of liberty.
What kind of mind would sacrifice millions for the sake of a few thousands, especially when it's been demonstrated beyond a shadow of a doubt that victim disarmament can't save even those thousands? What kind of mind wants a return to mean streets and ever-soaring crime rates? What kind of mind collaborates with agents of mass murder and genocide? Make no mistake: you victim disarmament types are sick, sick people, in the words of T.D. Melrose, who'd rather see a woman raped in an alley and strangled with her own pantyhose than see her with a gun in her hand.
Over the years, I've made a lot of predictions that have come true. Remember this one: two years from now, even those who supported Barack Obama most enthusiastically will be feeling a certain nostalgia about George W. Bush and secretly wishing they'd voted for John McCain. Yeah, I know, disgusting. But that's the way the world works. Nobody alive today would willingly admit to voting for Adolf Hitler, although the third or fourth worst mass-murderer in history (behind Mao Tse Tung, Joseph Stalin, and, on a per capita basis, Pol Pot) won by a landslide. Once the outrages to come have ended and there are thousands — perhaps even millions — of Obama's crimes to account for, would you want to admit to having voted to make those crimes possible?
The trouble is with socialism, which resembles a form of mental illness more than it does a philosophy. Socialists get bees in their bonnets. And because they chronically lack any critical faculty to examine and evaluate their ideas, and because they are pathologically unwilling to consider the opinions of others, and most of all, because socialism is a mindset that regards the individual — and his rights — as insignificant, compared to whatever the socialist believes the group needs, terrible, terrible things happen when socialists acquire power.
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Other common names for fascism are 'crony capitalism', 'state capitalism', 'corporate socialism' and 'mercantilism'. Sometimes members of the mercantile class become partners with the state and, in certain circumstances, even end up controlling it. The whole thing looks like a different system than ordinary socialism until you apply the ethical definition. What's more important in a fascist society, the needs and wants of the group, or the rights of the individual? As Mr. Spock once famously observed (in the original James Blish novel Spock Must Die), 'a difference that makes no difference is no difference.'
The fact that nobody asks you to sing is not an indication that you should sing louder. This sounds obvious until it's applied to matters like mass transportation. There are virtually no private mass transit companies. This does not represent the failure of the market to provide a needed service, it represents the failure of an unneeded service to go away!