Leslie Weatherhead Quotes

His death is a revelation of the nature of God, and a pledge that God will stand by me until I am made one with him. . . It was a revelation of God’s reaction to human sin. To be hurt and hindered by it, but to go on loving, and go on loving, and go on loving, without reprisal or answering violence until men see what sin is and what sin does, and turn with loathing from that which has so grievously hurt the greatest Lover of the human soul. . . It is not what God once was, or Christ once did, that can save us, but what Christ once did is the sacrament and visible pledge to us of what He is and does for ever. . . He committed himself to the task of recovering all humanity to God, however long it might take, however arduous the way, however unrewarding the toil.

We must seek another interpretation of the cross, and at the same time we must realize that the generations ahead will discard our interpretations.

Paul was a great theologian as well as a great saint and a heroic missionary, but we are not bound to imprison our minds in his theories. Newton was a great scientist, but it is no disparagement of Newton to realize that even schoolboys today know more than he did about atoms. Thought moves on in every field of inquiry.

The nature of a Divine Being is seen more clearly in deeds which are loving than in deeds which are marvelous. He does not need miracle to make us love him or to prove that he is more than man. The unanswerable argument for his religion is that wherever he is sincerely followed men’s lives are changed.

The word virgin, both in Hebrew (almah) and Greek (parthenos), simply means a mature young woman, not a “virgo intacta,” and more may have been deduced from the word than is warranted by its use.

The universe must be law-abiding, and if Christ suspended law it would be a criticism of his Father as one whose laws were inadequate for certain possible situations which might arise. "We say," said St. Augustine profoundly, "that all portents (miracles) are contrary to nature, but they are not so. For how is that contrary to nature which happens by the will of God, since the will of so mighty a Creator is certainly the nature of each created thing?"

In my opinion, the strongest evidence of his sinlessness is that, if one had sinned, unless one were vicious, one would never let others think one sinless.

I suspect that, living on the moral and spiritual levels on which Christ lived, he must have had temptations so subtle that I should not have had enough spiritual sensitiveness to see them as temptations at all.

Virgin Birth, then, neither proves sinlessness, incarnation or divinity. We just do not know what divinity connotes, save that it implies a plus to his humanity, a plus which was both achieved and endowed.

How can a doctrine be essential in a religion if the founder of the religion never mentions it, or teaches his apostles to pass it on?”

Divinity is not proved by having one parent instead of two. It could be argued that such a person is removed from us and could not have been truly man. As to sinlessness, we men are a wicked lot, but all the evil in our children does not come from us. Mothers can pass on evil as well as fathers, and sinlessness cannot be physically determined.

To acclaim that the Bible contains the Word of God is not to say that all its words are the words of God.

We use the word divine because the word human is not big enough. He is so much more like God than any other. But the word “divine” is really only an expression of Christian agnosticism. I am quite ready to say that I believe in the divinity of Christ, but I do not know what it means, nor can I find anyone who can explain what it means, least of all some of the theologians from Paul onwards. I sincerely believe that he is the Savior of the World, and if I am immediately challenged about what he saves men from, my answer is that he saves men from the utter despair which would fall upon a thoughtful man, who, conscious of high aims and immense possibilities within himself, was condemned to try to achieve them without any aid save his own, and purely human help of his fellows.

Reason will take us so far on firm ground. But then there must be the leap in the same direction, if the truth of those facts in religion which are only reached by faith are to be enjoyed. . . It is taking the road of evidence as far as it will go and then, with the energy provided by meditating on the character of God as Christ revealed him, making a leap of faith, only to land finally in a conviction as strong as proof can supply.

We experience moments in which we accept ourselves, because we feel that we have been accepted by that which is greater than we. If only more such moments were given us! For it is such moments that make us love our life, that make us accept ourselves, not in our goodness and self-complacency, but in our certainty of the eternal meaning of our life.