American theoretical physicist
Lisa Randall (born 18 June 1962) is an American theoretical physicist working in particle physics and cosmology. She is the Frank B. Baird, Jr. Professor of Science on the physics faculty of Harvard University. Her research includes elementary particles, fundamental forces and dimensions of space. She studies the Standard Model, supersymmetry, possible solutions to the hierarchy problem concerning the relative weakness of gravity, cosmology of dimensions, baryogenesis, cosmological inflation, and dark matter. She contributed to the Randall–Sundrum model, first published in 1999 with Raman Sundrum.
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Physics has entered a remarkable era. Ideas that were once the realm of science fiction are now entering our theoretical — and maybe even experimental — grasp. Brand-new theoretical discoveries about extra dimensions have irreversibly changed how particle physicists, astrophysicists, and cosmologists now think about the world. The sheer number and pace of discoveries tells us that we've most likely only scratched the surface of the wondrous possibilities that lie in store. Ideas have taken on a life of their own.
Faith just doesn't have anything to do with what I'm doing as a scientist. It's nice if you can believe in God, because then you see more of a purpose in things. Even if you don't, though, it doesn't mean that there's no purpose. It doesn't mean that there's no goodness. I think that there's a virtue in being good in and of itself. I think that one can work with the world we have.
In the history of physics, every time we've looked beyond the scales and energies we were familiar with, we've found things that we wouldn't have thought were there. You look inside the atom and eventually you discover quarks. Who would have thought that? It's hubris to think that the way we see things is everything there is.
I think it's a problem that people are considered immoral if they're not religious. That's just not true. This might earn me some enemies, but in some ways they may be even more moral. If you do something for a religious reason, you do it because you'll be rewarded in an afterlife or in this world. That's not quite as good as something you do for purely generous reasons.
If we don't do it now, we'll probably never do it. We've built up the technology; we're at a point where if we don't continue, we'll lose that expertise, and we'll have to start all over again. True, it's expensive, but at the end of the day I believe it will be worth it. It makes a difference in terms of who we are, what we think, how we view the world. These are the kinds of things that get people excited about science, so you have a more educated public.
Religion asks questions about morals, whereas science just asks questions about the natural world. But when people try to use religion to address the natural world, science pushes back on it, and religion has to accommodate the results. Beliefs can be permanent, but beliefs can also be flexible. Personally, if I find out my belief is wrong, I change my mind. I think that's a good way to live.